Monthly Archives: December 2023

When Heaven Touches Earth

Sermon preached at Midnight Mass based on Isaiah 9:2-3, 6-7 and Luke 2: 1-14 .

May I speak and may you hear through the Grace of our Lord; Father, Son and Holy Spirit. Amen.

‘It came upon the midnight clear’… ‘that glorious song of old, from angels bending near the earth to touch their harps of gold.’ The beginning of a poem by Edward Sears and tonight we are celebrating those angels bringing heaven to touch earth. Regretfully, we are not singing the carol of the same name this evening, but if you want to look at the words then you can find them as number 14 in your carol sheets [See full lyrics at end].

It’s 11:50, only a few more minutes and it will be midnight, and once again we will remember the baby born in a manger, over two thousand years ago. A baby born into a land where its people were subjugated to Roman rule; a people who were waiting for the long-expected Messiah, a people who for hundreds of years had only heard the silence of God’s voice in the darkness.

Now those same peoples were listening to the song of the angels and the glow escaping from a crack in the stable door would soon grow to be a blaze of light, flooding the people and nations with a new sense of God’s purpose – love.

Love was indeed the message that God wished to share with the world. A love so deep and so strong for his creation, that he emptied himself and came in flesh and was to live among us.

The hundreds of years of people turning away, of following their own ways would surely now end. Here in amongst them was the Christ child, God in person living with his people, experiencing their joys and their gladness, their pain and their suffering, and he would show them that there was a different way to live, that gave them the freedom they craved, a revolution that didn’t have to lead to their blood being shed, an eternity of peace for the whole world.

How then to get this radical new way of living underway. Announce the arrival of a new king to the rulers and leaders, those in authority who had the most influence, who could make things happen by decrees, and had the greatest communications network? That would indeed light a fuse to set ablaze the old way of doing things, but it would also meet the most opposition for those who felt threatened that their own power was under attack.

The fact is the smallest of lights shines brightest in the darkness and this was to begin as a grass roots revolution. In the dark of night Jesus was born and God knew exactly whom he needed to tell. Those whose position in society was not revered, ordinary people, doing an ordinary job, which some considered made them outcasts because after all who wants to associate with a ragbag bunch of smelly shepherds.

Yet on the hillsides of Bethlehem he sent his messengers, a heavenly host of angels, radiating the glory of God and singing of God’s love. The shepherds were not to be fearful, but to be filled with great joy – their Saviour was born and they were to go and find him in the most unlikely of places, so that they could testify what they had seen and heard to his family.

But most importantly, that they could return to their work, ‘glorifying and praising God’ as Luke tells us in the next part of his gospel. I often wonder what impact the shepherd’s story would have had when they told others about what had happened. Did they meet with total disbelief or did some hold that hope in their hearts that things would be different now?

The fact is we don’t really know much more about the baby that was to grow into a man and be revealed to the world in his epiphany moments. The hope that was revealed on that hillside would be raised again in a man who had grown up within an ordinary household, learned what it meant to be part of an ordinary family, with all of its trials and tribulations, learnt a trade, prepared to begin his mission of reuniting all peoples with God.

Surely, his authority would be established and his role as a peacekeeper would bring about this revolution of love… but humans are fickle and resistant to being told to submit to a greater power than themselves.

When Edward Sears wrote his poem in 1849, he was suffering from a spell of personal melancholy, living in Massachusetts, it seemed that the world had once more sunk to an all time low, with news of widespread social and political revolutions. Called the Springtime of the Peoples, some fifty countries in Europe had been affected by these uprisings including France, Prussia and Austria.

Class differentiation fuelled the realisation that the world was not a place where all were equal. For workers who had no choice but to spend half of their income on food, which consisted mostly of bread and potatoes, the failure of several harvests and widespread potato blight triggered mass starvation, migration, and civil unrest, most keenly felt in Ireland.

Hence, the ‘babel sounds’ and ‘the woes of sin and strife’ were enough to drown out the ‘heav’nly music. Yet still God’s messengers to the world came, ‘with peaceful wings unfurled.’ That was just one moment in human history, but how many others both before and after have blocked out God’s love song to his people.

We can all think of times within our own lifetimes when the wars and conflicts of ‘men of strife’ have pushed us to block our ears to hearing the message of the angels of ‘peace on earth’.

This very night there are those who will be trying to find the Christ child among the rubble and razor wire, as Christians in Manger Square in Bethlehem hold muted celebrations. Instead of a hay-filled manger their baby Jesus has been wrapped in a black and white keffiyeh and lies among broken breeze blocks and paving slabs.

Surely now is the time that we look beyond factions and cliques, beyond race and religion, beyond political power and military strength, beyond gender discrimination and racial hatred. These ‘crushing loads’ are not what life should be about. That is not the song that the angels sing.

Each of us has an opportunity to show God’s love to every single person that comes in contact with us. To share the Good News, and hope that they too will hear the song in our words and our actions and go and share it with others.

We too are the people walking in darkness, but we have also seen a great light. The light is shining all around us this Christmas Day and it is a light that will never be extinguished.

So let us rejoice together, and hear the angels sing, ‘for unto us a child is born, unto us a son is given, authority rests upon his shoulders; and his name shall be called Wonderful Counsellor, Mighty God, Everlasting Father, Prince of Peace.’

Amen

It Came Upon The Midnight Clear by Edward Sear

It came upon the midnight clear,
that glorious song of old,
from angels bending near the earth
to touch their harps of gold:
“Peace on the earth, good will to men,
from heaven’s all-gracious King.”
The world in solemn stillness lay,
to hear the angels sing.

Still through the cloven skies they come
with peaceful wings unfurled,
and still their heavenly music floats
o’er all the weary world;
above its sad and lowly plains,
they bend on hovering wing,
and ever o’er its Babel sounds
the blessed angels sing.

Yet with the woes of sin and strife
The world has suffered long,
Beneath the angel-strain have rolled
Two thousand years of wrong;
And man, at war with man, hears not
The love-song which they bring—
O hush the noise, ye men of strife,
And hear the angels sing

And ye, beneath life’s crushing load,
whose forms are bending low,
who toil along the climbing way
with painful steps and slow,
look now! for glad and golden hours
come swiftly on the wing.
O rest beside the weary road,
and hear the angels sing!

For lo! the days are hastening on,
by prophet seen of old,
when with the ever-circling years
shall come the time foretold
when peace shall over all the earth
its ancient splendours fling,
and the whole world send back the song
which now the angels sing.

God’s Time Is In The Waiting

Sermon for the Second Sunday of Advent based on 2 Peter 3:8-15a and Mark 1:1-8

May I speak and may you hear through the Grace of our Lord; Father, Son and Holy Spirit. Amen

I hate waiting… I’m a completer / finisher and if something needs completing or finishing why wait around. Get on and do it straight away. Soonest done, soonest mended, soonest you can move on to the next thing. Yet haste is not always on the side accomplishing the best results. Yes, it creates a sense of achieving a lot in as little time as possible, but it’s also possible that things get missed, that plans change, that you have to go back and do it all again!

It’s taken me a long time to realise that time is not something to be got through as quickly as possible. Time is a precious commodity and the freedom of youth and endless days of pleasure give way to a sense of time passing too quickly towards its ultimate conclusion.

A recent spell of three hours in the waiting area of the Royal South Hants walk-in a few weeks ago, actually got me sitting and contemplating the nature of waiting. Situations such as this throw together a group of people each with different needs and attitudes, and I found myself noticing that the medical staff had perfected a list of priorities which was sensible and fair, however much everyone looked up each time hoping they were the next to be called through. The possible broken limbs, the youngest children, those who might be in immediate need of treatment to prevent further deterioration, and those who knew it wasn’t a matter of life and death but would really like some relief from their present condition.

The trouble with time is that it is a human concept, to be regulated and measured, and for those who believe a literal understanding of the beginning of time as described in the Genesis narrative it can seem that God ordained the hours, the days and the weeks to give us the rhythm of nature and seasons to measure our earthly existence.

It’s an interesting conundrum, and one which I recently spent discussing with some 8-year-olds at school the other day. I have to say that these are some of the best moments in my work as a school chaplain, when children divert me away from discussing how they might present a bible story in their Child-Led Collective Worship and morph into pondering the bigger questions in life. From annunciation to childbirth to creation in the space of two questions. From the miracle of Jesus’ conception to the lack of stories of his childhood to the question of how Adam and Eve’s son’s managed to find wives. Then back to the key question, but who created the creator and did he really do it all in six days.

Of course, the best way to answer these questions is to deflect it back to the questioner… What do you think? No, it’s not a get out clause, but it gives a chance for them to express what they might be thinking but not quite wanting to suggest in case it’s the worst answer ever and Reverend Linda will scoff at their ignorance and everyone else will laugh. To be honest you don’t get that sense of reticence with 8-year-olds, and they are actually very respectful and will listen to each other.

So, the response that God would have done it in God’s time and if he could create two people why could he not have gone on to create a few more. Nevertheless, it was the first statement that I heard so confidently expressed, and here this morning we hear the same point being made from the pen of St Peter, ‘do not ignore this one fact, beloved, that with the Lord one day is like a thousand years and thousand years are like one day.’

 Peter is noting that the completion of God’s plan for his creation should not be something we are concerned about on a human timeline, but how we spend that waiting time, so that when and if it should happen in our lifetime, we could stand before God with a clear conscious that we had striven for all that is demanded of us as followers of Christ.

The fact is God’s plan has never been set to a particular timescale. He has been one of those draughtspeople who will take things back to the drawing board, recalculate and adjust depending on what is now wanted and needed.

If we look back over the Old Testament stories, we can clearly see God making these adjustments. He’d tried ripping up the original blueprint and starting again with Noah and his family, he’d given detailed plans to various architects of faith, including Abraham and Moses and he’d sent engineers into the field with instructions of what needed doing such as his prophets, Elijah and Isaiah, but it would seem that the people didn’t grasp the vision or understand what sort of kingdom he was trying to build.

It seemed that the workers had downed tools and were taking a long vacation, and God was silent… Except he wasn’t, he was busy pulling together the next part of his plan, and it would be the greatest draft yet because it needed to be absolutely right, and it needed to be a one off. He had tried giving chance after chance, now he was doing something new, something amazing.

So, what sort of publicity campaign would he run. How many global publishers would he engage to follow up the big launch? As always God surprises us. No big fanfare, well apart from a host of angels in the middle of the night. A teenage girl, a reluctant fiancé, in a land under foreign rule, a rag-tag bunch of shepherds and a foreign diplomatic visit. An aged couple in the temple and a wild-haired man in the desert, not exactly front-page news.

But he was here, and the next part of the plan was about to begin; ‘the beginning of the good news of Jesus Christ, the Son of God’. Today we focus on that beginning as John announces that the time has come, to repent and turn back to God, because time is running out.

He speaks with urgency and recognises that he is merely the preliminary act. The messenger sent ahead to prepare the way. And Jesus was coming out of his own time of preparation, not just a mere 40 days in the desert, but thirty odd years of learning, observing, listening, and waiting and it was now his time.

For John his understanding was likely to be that this was it, this would change everything, the Messiah had come, and things would never be the same again, and of course they weren’t. However, God’s plan was still not marching in time with that of his people and we can see that some two thousand earthly years later that his plan is still being worked out.

Nonetheless, it’s sometimes hard to see amongst this world of increasing secularism and human conflict the bigger and brighter plan for us. Someone asked a question the other day as to whether we were really living in the end times at the moment, and that maybe we’d all be better off if God did bring these times to an end. It’s hard to deflect such a question because of course there is no answer to that. God’s time is not our time, so we just have to wait.

But it’s in the waiting that we can make a difference. We can still share the Good News, we can represent Christ in what we do and say, we can show people that there is always hope. However dark a tunnel is, it is just that a tunnel, a means to get from one place to another, and as we move through it there will always be that glimmer of hope and light that appears at the opening.

We have to be patient, yet active. To wait, but to do so with hope. To mark time but to make the most of it. To let God be the completer / finisher in his own time.

This Advent we wait once again to share the Good News, God is with us. Amen