Monthly Archives: September 2013

We Need To Get Out More!

Break Out!

Do not be frightened or dismayed, for the Lord your God is with you wherever you go – Joshua 1:9

Talking to a bright, shiny new ordinand the other day*, I listened as he told me all the wonderful things he’d been up to over the summer break. He’d spent a couple of weeks overseas working with Youth for Christ…. He’d visited his prospective parish and been welcomed during the Sunday services…He’d spent a long weekend at Greenbelt taking part in many worship events and engaging with interesting discussion sessions …. he’d met regularly with his ‘cell’ group and his only regret was that he hadn’t been able to organise a trip to Taizé. Blimey I thought, you’ve managed to pack a lot into your ‘leisure’ time, but I wonder how much time he’d spent just being ‘ordinary’

“If you spend too long in prison you can become institutionalised, and it can be difficult to make that leap of faith over the wall to freedom. This applies to being caught up in church culture too”  Milton Jones ’10 Second Sermons’

Now this wasn’t meant to be a criticism, because dedicating your life to your faith is a noble and sacred thing, but our ministerial and social skills also need to be honed in the ‘real world’ as well. As Christians we can spend a lot of our time being reluctant and occasionally downright scared to talk about our faith with our ‘non-Christian’ friends and acquaintances for fear of being thought obsessive, fanatical and maybe even a little bit weird. We worry that we’ll suddenly become a pariah in the workplace or family.

Greenbelt 2013

Greenbelt 2013

So when opportunities come up to join together with like-minded people, we often jump at the chance to spend more and more time in their company. These are the type of people who will understand us, to whom we feel we can speak openly, whom we are sure will make us feel good.

Of course it’s vital that we do get together to learn and equip ourselves.  It’s great to build each other up by sharing knowledge and wisdom, as it helps us become more able to share that with others; people who may be unaware of what makes us tick or who may be beginning to search for meaning in their lives… or asking what is it all about. In addition we also need to engage more with those who appear to have no intention of listening to our ‘news’ however good we present it. We even need to be prepared to engage with outright hostility

The great thing is that all these engagements can often be achieved without the need for words or at least very few words. One of the turning points in my faith journey was the conscious decision to speak openly about my faith to whoever asked. Note the ‘asked’ not ‘I’ll slip the Jesus word in whether it’s appropriate or not’. Not simply to pontificate on the state of their souls,  but  to say that actually  last Sunday I was in church; to talk about the perceived  ‘absurd’  politics of church organisations; to let people know the underlying reasons why I think what I do

‘Preach the Gospel at all times and when necessary use words’ St Francis of Assisi

I’m pretty certain that I’ve never ‘converted’ anybody in my whole life…in fact I wouldn’t want to claim that at all. What I do hope I’ve done along the way is spoken honestly, acted compassionately and served humbly to enable others to catch a glimpse of why I believe what I believe and maybe then explore it for themselves – if not immediately then at some point in their lives.

Spending a lot of time practicing can make us an ‘expert’ in our subject, but it can also make us very one-dimensional. Of course I can choose to participate in lots of extra-curricular activities like roaring from the terraces of Twickenham, rocking at a Coldplay concert or simply going out for meals with ex-work colleagues. However, the simplest thing is to engage in ordinary conversation with whomever I happen to meet – about the weather; what they’re up to at the moment; what’s important to them right now. This exchange of information gives me an insight into other people’s lives and them an insight into mine

As part of bringing about God’s kingdom our task is to come alongside people – that is ALL people – not just that lovely group of fellow Christians who make us feel warm and fuzzy – but the ones who makes us feel prickly and uncomfortable too. Sometimes we just need to get out more!

*To my fellow trainees at Cuddesdon – he is not one of you!

Holy Hogwarts!… An Induction!

/View, Ripon College, Cuddesdon

Window View, Ripon College, Cuddesdon

Saturday, September the 14th 2013 dawned with a glorious sunrise in what would soon become the 34°C shimmering heat of Seville Airport. The evening would find me in a cooler 11°C, singing a beautiful service of Compline.

What happened inbetween involved a plane, a car, a traffic jam, a large group of strangers and a few reams of paper.

This was to be the official start of my training as an Ordinand and it was exciting – despite even the traffic jam!

The Induction Weekend had arrived….

When I consulted the dictionary it actually gave me five senses in which the verb ‘to induct’ could be used [Other dictionaries are available and may give more]. Did they all apply to this rite of passage?

1. To officially give someone a new job or position

I think we all arrived feeling a little aware that we would no longer be the ‘ordinary’ people who worshipped in our local churches, worked in our everyday jobs, were husbands, wives, mums, dads etc.  We were now to be officially know by the title ‘Ordinand’ – each one of us a candidate for ordination. Even so, I still felt quite ordinary because that future occasion, the Ceremony of Induction, when a new Parish Priest is formally presented to their parish was still just a hazy marker somewhere in the distance.

2. To accept people into an exclusive society or group

walls blogLooking around my surroundings there was a perception that here was a place that had produced and nurtured a great many worthy theologians, with its mellow brick walls and quaint passages and stairways. At the same time there was a real sense of modernity and purpose. It may very well be an academic institution but this was to be no vicar sausage factory. ‘Holy Hogwarts‘, as Ripon College, Cuddesdon is affectionately known, demonstrated almost immediately the inclusivity it prides itself on by welcoming such a diverse group of people who will each be individually transformed over the next few years to serve in the Anglican church.

3. To admit as a member; to officially accept someone into a group

Perhaps this was to be the most important part of the induction process. Having arrived late I was unsure how I would fit in – the introductions and icebreaker moments having passed. Plonking down my overnight bag and then being whisked to see one tutor, then straight into a seminar that had already started, I literally only had time to remember to keep breathing! However, the overwhelming friendship shown during our refreshment break and over the rest of the weekend, was enough to make me feel blessed that here were a group of strangers that over our time together would become good companions on the journey

4. To teach someone about something

This is the scary bit! I was never very good at school… either in temperament or academically. I was intelligent, but never really discovered any reason to demonstrate that intelligence in the form of exam results! Now I am about to undertake a Masters Degree in Ministry. The reams of handouts pointed me towards the different modules or topics I could choose. There were options to learn Greek and Hebrew and opportunities for attending additional lectures. I hope that I am mature enough now to apply myself to this form of learning; but I also believe that alongside all I will be learning about ministry, I will also be learning a lot about myself over the next two years. Our formation will come about not only through our capacity to learn but through our ability to be broken open and fulfil the potential God has set aside for us.

5. To produce an electric current by electrostatic or magnetic processes

The Edward King Chapel, Cuddesdon

The Bishop Edward King Chapel, Cuddesdon

This fifth and final sense then is the most exciting! I am saving the interior shots from inside the Bishop Edward King Chapel, a modern architectural miracle, for another blog; suffice to say our Sunday morning Eucharist was electrified by being in such an innovative and uplifting worship space.

Our small congregation, including family and supporters sang and it was as if they had become a multitude. There was a palpable sense of the Holy Spirit moving among us.

The next stage of the journey has begun…..Alleluia!

For more information about the Bishop Edward King Chapel and why it is up for the RIBA Stirling Prize follow this link

God’s Dwelling House

Bread and Wine

Back from my holidays… back from the land of ruby red wines and the paradox of soft crusty bread… back from a country where both of these elements are important not only in everyday life but which permeate those lives in an everyday faith.

Spain has some of the oldest and largest places in which to practice that faith, and one of the highlights of our holiday in Seville was the opportunity to visit some of these amazing buildings, where triumphs of architectural ingenuity sit alongside the brash gaudiness of high altars, reredos and quires.

One of the most interesting we discovered was in Cordoba, and I need to start with a brief history lesson to give an understanding of its significance even today. Now known as the Mezquita, it was  originally the site of the 7th century Visigothic church of St Vincent. The Visigoths were the Spanish branch of the nomadic german Goths,  and ruled in Andalucia until the Moroccan muslims (the Moors) pushed their way up through Gibraltar and began wide scale building projects.

Inside the Mezquita

However, they were sympathetic to Christian places of worship and initially divided the church – merely enlarging the building into a wide and airy worship space and adding a minaret. That was until 600 years later during the ‘Reconquista‘ when King Ferdinand III of Castile reclaimed it for the Catholic church and converted the centre of the mosque into a cathedral and the minaret to a bell tower.

What is particularly interesting to those in favour of creating inter-faith opportunities, is that over the past decade official entreaties have been made by Spanish Muslims to be allowed to pray in the cathedral, but to date these have been declined by the Vatican.

With every great building almost invariably comes a great tower – both an object of practical defence and making sure your neighbours know you’re there, especially if your install a few hundredweight of bells and ring them at every opportunity! I love climbing up towers but for some reason when I’m at the top my brain converts that desire into an ludicrous feeling that despite gravity holding my feet firmly on the ground my whole body will launch itself over the edge… still it never stops me attempting the climb

The towers of Seville Cathedarl, Giraldo Tower and Cadiz

The towers of Seville Cathedral, La Giralda and Cadiz Cathedral

Perhaps the triumph though was to be the visit inside Seville cathedral. Billed as the largest gothic cathedral and third largest church in the world, I had imagined that the highlight would be to sit in front of the high altar or the golden Retablo Mayor. This incredible work of human creativity is indeed the largest in the world, ‘It measures 20 metres high by 18 wide. It tells the life of Christ in 28 intricately carved niches. It has 189 small sculptures. There are four central scenes showing the Nativity, the Assumption of Mary, the Resurrection, and the Ascension of the Lord. The style is Gothic, but the sides are in the Renaissance style. The artists who worked on it include Pyeter Duncart, Jorge Fernandez Aleman, Alejo Fernandez, Roque de Balduque, and Juan Bautista Vazquez’. 

seville altar

The High Altar?

Perhaps you noted the was and the would be – because on this occasion it was hidden behind a rather disappointing 2D photo drape! To be honest though I have always been slightly ambivalent about the extravagance and garish nature of some of these monuments to God. On the one hand feeling impressed by the scale and artistry and on the other aware that God is not contained within a building however majestic it may be. Are these the types of places that God wants us to meet him in?

Biblically, it is true that he did agree that Solomon could build a temple in which he would dwell, having refused to let his father David do so.

Go and tell my servant David, ‘Thus says the Lord: It is not you who will build me a house to dwell in… You will have a son who will rule in peace… His name will be Solomon… He will build a temple for me……When Solomon had finished building the temple of the Lord .. the Lord appeared to him…and said to him: “I have heard the prayer and plea you have made before me; I have consecrated this temple, which you have built, by putting my Name there forever. My eyes and my heart will always be there.

Perhaps then there is something about creating such incredibly awesome buildings in order to demonstrate the glory of God’s majesty, even if it is not and could not be his permanent dwelling place – that space being reserved in our hearts

Seville Cathdral

A small part of Seville Cathdral

The audio guide, therefore, summed it up rather neatly. The architects of Seville cathedral had very clear design specifications, to make it “so grandiose that all those who see it will take us for madmen”. What a glorious way to be a fool for God!