Tag Archives: religion

God’s Dwelling House

Bread and Wine

Back from my holidays… back from the land of ruby red wines and the paradox of soft crusty bread… back from a country where both of these elements are important not only in everyday life but which permeate those lives in an everyday faith.

Spain has some of the oldest and largest places in which to practice that faith, and one of the highlights of our holiday in Seville was the opportunity to visit some of these amazing buildings, where triumphs of architectural ingenuity sit alongside the brash gaudiness of high altars, reredos and quires.

One of the most interesting we discovered was in Cordoba, and I need to start with a brief history lesson to give an understanding of its significance even today. Now known as the Mezquita, it was  originally the site of the 7th century Visigothic church of St Vincent. The Visigoths were the Spanish branch of the nomadic german Goths,  and ruled in Andalucia until the Moroccan muslims (the Moors) pushed their way up through Gibraltar and began wide scale building projects.

Inside the Mezquita

However, they were sympathetic to Christian places of worship and initially divided the church – merely enlarging the building into a wide and airy worship space and adding a minaret. That was until 600 years later during the ‘Reconquista‘ when King Ferdinand III of Castile reclaimed it for the Catholic church and converted the centre of the mosque into a cathedral and the minaret to a bell tower.

What is particularly interesting to those in favour of creating inter-faith opportunities, is that over the past decade official entreaties have been made by Spanish Muslims to be allowed to pray in the cathedral, but to date these have been declined by the Vatican.

With every great building almost invariably comes a great tower – both an object of practical defence and making sure your neighbours know you’re there, especially if your install a few hundredweight of bells and ring them at every opportunity! I love climbing up towers but for some reason when I’m at the top my brain converts that desire into an ludicrous feeling that despite gravity holding my feet firmly on the ground my whole body will launch itself over the edge… still it never stops me attempting the climb

The towers of Seville Cathedarl, Giraldo Tower and Cadiz

The towers of Seville Cathedral, La Giralda and Cadiz Cathedral

Perhaps the triumph though was to be the visit inside Seville cathedral. Billed as the largest gothic cathedral and third largest church in the world, I had imagined that the highlight would be to sit in front of the high altar or the golden Retablo Mayor. This incredible work of human creativity is indeed the largest in the world, ‘It measures 20 metres high by 18 wide. It tells the life of Christ in 28 intricately carved niches. It has 189 small sculptures. There are four central scenes showing the Nativity, the Assumption of Mary, the Resurrection, and the Ascension of the Lord. The style is Gothic, but the sides are in the Renaissance style. The artists who worked on it include Pyeter Duncart, Jorge Fernandez Aleman, Alejo Fernandez, Roque de Balduque, and Juan Bautista Vazquez’. 

seville altar

The High Altar?

Perhaps you noted the was and the would be – because on this occasion it was hidden behind a rather disappointing 2D photo drape! To be honest though I have always been slightly ambivalent about the extravagance and garish nature of some of these monuments to God. On the one hand feeling impressed by the scale and artistry and on the other aware that God is not contained within a building however majestic it may be. Are these the types of places that God wants us to meet him in?

Biblically, it is true that he did agree that Solomon could build a temple in which he would dwell, having refused to let his father David do so.

Go and tell my servant David, ‘Thus says the Lord: It is not you who will build me a house to dwell in… You will have a son who will rule in peace… His name will be Solomon… He will build a temple for me……When Solomon had finished building the temple of the Lord .. the Lord appeared to him…and said to him: “I have heard the prayer and plea you have made before me; I have consecrated this temple, which you have built, by putting my Name there forever. My eyes and my heart will always be there.

Perhaps then there is something about creating such incredibly awesome buildings in order to demonstrate the glory of God’s majesty, even if it is not and could not be his permanent dwelling place – that space being reserved in our hearts

Seville Cathdral

A small part of Seville Cathdral

The audio guide, therefore, summed it up rather neatly. The architects of Seville cathedral had very clear design specifications, to make it “so grandiose that all those who see it will take us for madmen”. What a glorious way to be a fool for God!

Where is God on the Streets?

God on the Streets

God on the Streets

As part of your preparations for Ordination training, you are advised to lay some things aside – at least for the duration of your training – and it’s one of the things that I am finding it difficult to decide about. Having spent the last couple of years actively increasing my ministry – I now have to review everything and push to one side the feeling of guilt that some things will have to be relinquished. There is one thing however, that I hope very much to continue with.

As a firm believer that God is not just found in Sunday worship but is found wherever Christians reach out into their communities, my work with the Street Pastors has proved this time and time again. There are also sound theological reasons for doing it as well.

As part of my BAP (Bishops’ Advisory Panel) I was asked to prepare a short reflection and I share it with you now

Where is God on the Streets?

In 2012, Paul Rowlinson, a Street Pastor in Bangor, spoke about the work he and his colleagues were doing. He commented that “Street Pastor’s doesn’t have any particular theological or social standpoint. We are there to offer pastoral care and practical help and to listen to people. We are not out there to preach or anything like that.” As a Southampton Street Pastor, I would generally agree with this overview. However, I would argue that many facets of theological thinking are demonstrated in abundance within the work of Street Pastors.

At its heart, the work is both pastoral and practical.  The people that a Street Pastor meets on patrol are usually at their most vulnerable. The homeless man sitting in a shop doorway, who for one reason or another didn’t get an overnight hostel place, needs a drink of hot chocolate (and maybe a biscuit for his dog) before making his way to the multi-storey car park to find a hidden corner in which he can feel safer than sleeping in the open. The nightclub reveller who, having been thrown out of the establishment which earlier sold her bargain 50p vodka shots, wending her unsteady way barefooted on the glass littered and vomit splattered pavements, needs a pair of flip-flops. The young man slumped down on the frozen floor, and who proceeds to empty the contents of his stomach, not quite over my shoes, needs a space blanket and his face wiped.

Practical theology in practice? Street Pastors see what is going on, know why this is, what ought to be happening and respond to it. As they become better known in the community they gain credibility. People know that the Church is there for them in a practical yet unconditional way. As MP David Burrowes put it Street Pastors is about Christians rolling up their sleeves and getting involved in practically responding to the problems of crime and safety.” God becomes known in our actions; a modern day application of the Good Samaritan parable.

But a Samaritan while travelling came near him; and when he saw him, he was moved with pity. He went to him and bandaged his wounds, having poured oil and wine on them. Then he put him on his own animal, brought him to an inn, and took care of him. (Luke 10:25-37)

Practical theology answers the how, but what about the why? We should remember that people who become Street Pastors are not there as government employed social workers. They are Christians willing to give their time as part of their mission,  or Missio Dei – ‘sending of God’  and instituted by Jesus, first to his disciples (Matthew 10:1) then to a larger group (Luke 10:1-4, 9) This type of work puts into practice many strands of Mission theology including sociology, communication  and ecumenics.

Coats, caps and rucksacks declaring in ‘Hi Vis’ letters the fact that we are ‘pastors’ – not police – not medics –  prompts the inevitable questions. What is a pastor? Why would you do this? This is our chance to ‘evangelise’ in the gentlest of terms. “We’re from local churches and we’re here to help people; to keep you safe. We do it because we believe we’re called to do it”. Sometimes the discussions go deeper and give people opportunities to explore their own theological wonderings and experiences.  It’s then that the Holy Spirit seems to appear, in these five minute ‘chats’.

Ecumenically, Street Pastors have to be willing to work with fellow Christians in collaborative ways, helping to develop trust, to acknowledge and value difference and to bring about the ‘one, holy, catholic and apostolic Church’

Perhaps the most poignant statement I’ve heard was from a slightly tipsy young woman, who declared, “You must hate us!” Her own self-appraisal of society’s apparent need to indulge in these sorts of behaviours and assumption that we would judge people because of that,  simply confirmed the need for our pastoral role and for a wider engagement by the Church in clarifying and spreading its message in this way

Phoning back as each encounter arises, develops and concludes enables the Prayer Pastors to pray ‘into’ the situation, underlining the fact that we are not dependent on our own strengths and skills but need the intercession of Christ and the Grace of God.

What we do as Street Pastors is not dependent on whether it earns us ‘brownie points’ towards eternal rewards; the theology of Grace is that it cannot be earned but is given because God desires us to have it. We often, therefore, have to almost make an unconscious decision to put aside the reason why we are doing what we do so that we can honestly answer,

Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? When did we see you a stranger and invite you in or needing clothes and clothe you? When did we see you sick or in prison and go to visit you?’  (Matthew 25:37-39)

Where is God on the streets? He’s wherever he sends Street Pastors!

References:

http://www.dailypost.co.uk/news/north-wales-news/2012/08/18/street-pastors-helping-bring-peace-to-streets-of-bangor-every-friday-night-55578-31646776/

http://www.streetpastors.co.uk/

Charles Van Engen sums this up in his definition of Mission ‘Mission is the people of God intentionally crossing barriers from church to non-church, faith to non-faith, to proclaim by word and deed the coming of the kingdom of God in Jesus Christ’ (1996). Mission on the Way; Issues in Mission Theology