There are times when the Law is important and there are times when it needs to be replaced with Grace; whether it is to make a point or whether it is part of the way we need to live.

Readings: Isaiah 58:9-14 & Luke 13:10-17

May I speak and may you hear through the Grace of our Lord; Father, Son or Holy Spirit. Amen

Let me start by asking you three questions, and please don’t think you have to confess anything out loud. Have you ever broken the law? If so what were the circumstances? Do you feel you were justified in breaking the law?

No doubt a great many of us can probably answer yes, I admit that I probably do it quite frequently when I exceed the speed limit, and a recent survey in the Telegraph newspaper found that ‘millions of people who declare themselves innocent law abiding citizens actually commit around seven crimes a week’, with the most common offences being speeding, texting or talking while driving, dropping litter, riding bicycles on the pavement, parking on pavements or not cleaning up their dog’s poo!

It seems that people are not at all bothered about committing what they consider ‘minor’ crimes, because so many people are breaking these laws that they have almost become legal. Even so, it still depends on what sort of law you may have broken. Was it a law established to protect people and uphold society, one that carried a defined punishment in breaking it? Or was it a rule created for a particular group for a particular time? And how is that law being upheld?

In Isaiah we hear about the exiles’ complaint about God’s perceived lack of response to their prayers. However, the basis of their worship is that of self-interest – what they can get out of it, rather than opening their lives to God’s presence with them and the promise of God’s grace to transform them.

The covenants and the Laws that had been handed down to them were not wrong or unnecessary, but were part of the journey that God was taking humankind on towards complete reconciliation. The Old covenants would be superseded by the New Covenant that was Jesus. They were not separate goals for each group of people to aim for, but one goal. The difference being between the journey and destination; between the interim and the ultimate.

God’s meeting with Moses on Mount Sinai was the supreme revelation of himself in the Old Testament. The laws, the rules, the regulations that were handed down were relevant to what was happening to people at the time – the food laws, the hygiene laws, the clothing laws,  the laws of possession, the laws of laws – all made perfect sense for an itinerant band of travellers to provide protection, both physical and spiritual. However, the physical can never contain the reality of God.

The perceived wrathful, vengeful, inaccessible character of God would go on to be revealed anew in the gloriously accessible person of Jesus. Condemnation would be swallowed up in love and forgiveness.

In this morning’s gospel our focus it not centred on God’s power to heal –the fact that the women was restored to full health was almost a given; just one of many examples we have of Jesus’ power to heal throughout the New Testament. Nor is it concerned with the importance or value of the Law – Jesus himself declares in Matthew’s gospel, that he has not come to abolish the Law, but to fulfil it; adding that ‘truly I tell you, until heaven and earth pass away, not one letter, not one stroke of a letter, will pass form the law until all is accomplished.’

 ‘Do not think that I have come to abolish the law or the prophets;
I have come not to abolish but to fulfil’
Matthew 5:17

The Law of Moses may seem irrelevant to twenty first century Christians, laws such as don’t shave your face, don’t eat shellfish, don’t do any work on the Sabbath, and we consciously choose to disregard them. Even so, the law still remains, and, it is the same God as then as is now that we follow. In many cases the laws remain right, but it is how they are being used that is the nub. Is the law being used as an instrument of condemnation or as an instrument of grace

In this particular narrative, those who use it to condemn are ‘hypocrites’, masquerading as agents of a gracious God while being nothing of the sort. Jesus’ action demonstrates grace, his power to heal and all the while bears the fruit of God being praised in the response of the woman. The action has led to the Sabbath being honoured.

Jesus was rebuked because he dared to heal on the Sabbath or Holy Day – an action that was considered ‘work’. If he’d waited till the next day he’d have been fine, but he insisted that no one’s suffering should be prolonged just for the sake of the law. If good can be done today then it shouldn’t be postponed until tomorrow.

The synagogue official was putting the system of law above the individual, but in Christianity the individual comes before the system and it is fair to say that democracy itself would not exist without Christianity. Civilisation has developed based on the relationship of the individual to the system. But all too often the social system takes on a life of its own and swallows up the individual. As the theologian William Barclay says, ‘Should those Christian values start to disappear from political and economic life then we can only look forward to a totalitarian state where people exist not for their own sake but simply for the sake of the system’.

This, therefore, is the big wide world in which we all have to live in, but what about the world within the church. How do we react to those whose only concern is that of Church governance, that consider the method more important than worship of God or service to others. Even more worrying is those who seek only to condemn because of a narrow-minded and blinkered interpretation of what God wants us to do rather than applying the grace that God offers to everyone.

The law doesn’t bind us to what we should  or shouldn’t do on the Sabbath or any other day. In fact the law shouldn’t be a bind at all. Laws are created  and upheld to protect us, to guide us and to enable us to make the right choices. And we do have a choice. We can ask ourselves is this something that is immutable or does my love and knowledge of God allow me to break or remove it all together.

Does our respect for the present position of the church on matters such as marriage, divorce, disability, homosexuality preclude us from recognising God’s grace for these situations and the individuals they affect.

When the law changes around us how do we react as Christians? Think of some of the things that have happened within many of our lifetimes. From the apparently mundane decision to allow shops to open and trade on a Sunday, to the well-considered remarriage of divorcees in church, the full inclusion of those considered disabled in some way, to the current impasse over the pain and suffering that has been and continues to be inflicted on members of the LBGTI community by certain Christian theologies and biblical interpretations. Where has the love and compassion that flows from God’s grace been in all of this?

If we honour God with our rituals so must we also honour God in our lives. So rather than break the law let us always instead replace it with the law of grace.  Amen