Tag Archives: Epiphany

Come and See…

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Sermon preached on the Second Sunday of Epiphany based on the following readings John 1:29-42 and 1 Corinthians 1:1-9

May I speak and may you hear through the Grace of God; Father, Son and Holy Spirit. Amen

‘Come and see, come and see,’ was a request I often got from one of the children, to go with them and admire what they had been drawing or chalking on the easel. I’d learned not to declare, ‘what a wonderful elephant’ when it turned out to be a fire engine; risking disappointment that their efforts were unrecognisable. Instead, a few tentative enquiries and invitation to tell me all about what each bit represented, to listen to what I was looking at helped me see what was being revealed right in front of my eyes.

 Our gospel passage this morning is another epiphany moment as Jesus begins his calling of the disciples, with an invitation, not only to come and see where he was staying, but to come and listen to what he had to say, so that his identity would be recognised and understood

Just a few verses before we had been given by John the most beautiful description of Jesus as the Word made flesh. He is God revealed to humans – in ourselves the expression of God – so that we might see him and believe. The question is – what do we see and what do we believe?

But first, let’s return to what John, the writer of the gospel, saw and believed on that first encounter with Jesus. Do we actually know that John was there? The consensus among theologians is that here was a group of Galilean fishermen, from a community around Bethsaida, which actually means ‘Fishtown,’ and that along with brothers Simon and Andrew were the sons of Zebedee, James and John.

Andrew is a disciple of John the Baptist along with one other, who are eyewitnesses to John’s testimony and affirmation of who Jesus was revealed to be through his baptism and who are standing with him when he declares for the second time that ‘Here is the Lamb of God.’

John the Baptist gives Jesus this new title that does not appear elsewhere in the Gospels. Yet it would have had great significance for those listening. A sacrificial lamb, pure of all blemishes, innocent and meek, and it is worth reflecting on this title as an image of the meekness of Jesus who, even in the fiery, apocalyptic book of Revelation, believed to have been authored by John the Gospel writer as well, still appears as a lamb ‘standing as if it has been slaughtered.’

John the shadowy, beloved disciple does not reveal himself as the other disciple with Andrew, but the visionary quality of the language points to him being present as the other eyewitness. However, it is Andrew who after accepting Jesus’ invitation to ‘come and see’ and spending time listening to what Jesus had to say makes the boldest declaration to his brother, Simon. ‘We have found the Messiah, the anointed or holy one,’ the prophesied promised deliverer of the Jewish nation and saviour of humankind. It is significant that Simon’s brother makes this confession early on, as later, the retitled Peter will make the same bold statement having witnessed several miracles and declaring his continuing allegiance to Jesus’ mission.

For John the Baptist he is the Son of God, for Andrew the Messiah, for John the Evangelist the Lamb of God, for Peter the Holy One. Each of them have received the invitation to ‘come and see,’ and each of them sees Jesus as something different. So, what is it about Jesus that each of us who receive that same invitation actually see?

The invitation to get to know Jesus is a personal one. It starts at a different time and in different circumstances for each of us. Andrew and John were asked directly, ‘What are you looking for’ and their response was for a teacher, ‘Rabbi.’ They were looking for someone who could help them learn more about God and his purposes, as well as a guide to how they should live. How true is that for you?

Are you attracted by Jesus as a shepherd, a person who protects and leads people in the right direction, securing for them a place of safety and nourishment.

Or is it the angry Jesus, who rails against injustice and demands restitution and freedom from everything oppressive and unjust. Who values those with the least power as the most precious.

Perhaps, it’s the compassionate Jesus, whose healing power can work miracles and bring suffering to an end, who rejoices at the restoration to full life, yet weeps at the death of a loved one before offering hope for eternal peace and reunion.

Even maybe the Jesus who shares our tiredness and emotions, revealing himself to be fully human and capable of wanting to escape from life at times, to take stock and re-emerge refreshed and restored to carry on the work we have been given.

Whatever it is that makes us first accept that invitation to ‘come and see’ it is only the catalyst to get to know him better, to listen to what he has to say and to be confident to make that invitation available to others to come to know him better.

Despite the failings of the Corinthian church to be united in their understanding of God, Paul is positive when he reminds them that by accepting the invitation to get to know Jesus, they have been enriched in speech and knowledge, given spiritual gifts and strengthened so that they will be able to persevere until the day when they are fully united with Jesus. It is also addressed to ‘all those who in every place call on the name of our Lord Jesus Christ, both their Lord and ours.’

The Gospel of John was written to prove that Jesus Christ is the Son of God. As an eyewitness to the love and power displayed in the miracles of Jesus, John gives us an up-close and personal look at Christ’s identity. He shows us that Jesus, though fully God, came in the flesh to distinctly and accurately reveal God, and that Christ is the source of eternal life to all who believe in him.

Each of us is given that chance to take a close and personal look at Christ’s identity when we recognise the moment and respond to his invitation to ‘come and see.’ Whatever it is that attracted us to get to know the person of Jesus more, to listen to his words, to be moved by his actions there will be others out there waiting for that same invitation.

Let’s pray at their epiphany moment we are the ones to say to them ‘come and see’ for yourself.

Amen

The Wisdom Of The Wise Men

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Divine Wisdom by Shiloh Sophia McCloud

A sermon for Epiphany based on the readings Ephesians 3:1-12 and Matthew 2:1-12

May I speak and may you hear through the Grace of our Lord; Father, Son and Holy Spirit. Amen

What makes a wise man or woman for that matter? Is it having knowledge of many things? Is it using the knowledge you have to make wise decisions? I would say it needs to be both, after all knowing that a tomato is a fruit does not mean it will go well in a fresh fruit salad…. or maybe it would if you’re Heston Blumenthal!

Today Matthew gives us a beautifully compact version of the story of the wise men, no word is wasted. I say version, because there is an ancient manuscript, The Revelation of the Magi, but that is an apocryphal gnostic text, so let’s stick with the gospel.

These men have the knowledge that they have gained from studying the stars, researching their own texts and discerning what the appearance of an apparently new star might mean. They could have parked that knowledge there, recorded it for future generations to wonder if it were in fact, just the alignment of Jupiter and Saturn to produce a Great Conjunction that we could witness in 2020, for the first time in 800 years.

But then it wouldn’t have got the more familiar name of ‘the Christmas Star’. What they did was to use this knowledge to make a wise decision, to follow it and see where it might lead, and to come prepared to honour a child that was foretold to be the king of the Jews, a king worthy of homage and the travails of the journey.  

So, these were indeed wise men. Then I found this unattributed quote that says, ‘Wisdom is the perfection of knowledge of the righteous as a gift from God showing itself in action’. Surely in this story, here is wisdom as knowledge and wisdom in action.

‘Wisdom is the perfection of knowledge of the righteous
as a gift from God showing itself in action’

But what of wisdom itself? Over my desk, I have a lovely painting of a figure entitled Divine Wisdom, she is called Sophia, the Greek word for wisdom, and she is a central idea in Hellenistic philosophy and Christian theology. She appears in the Book of Proverbs, ‘Wisdom cries out in the street; in the squares she raises her voice’ (Proverbs 1:20). However, she come into her own in one of the accepted apocryphal books which is often used in our lectionary of readings, The Book of Wisdom. She is described as, ‘more beautiful than the sun, and excels every constellation of the stars. Compared with the light she is found to be superior (Wisdom 7:29) and ‘She gave to holy people the reward of their labours; she guided them along a marvellous way, and became a shelter to them by day, and a starry flame through the night’ (Wisdom 10:17).

The Book of Wisdom, was written about fifty years before the coming of Christ. Its unknown author was probably a member of the Jewish community at Alexandria in Egypt and his profound knowledge of the earlier Old Testament writings is reflected in almost every line of the book; the first ten chapters in particular providing background for the teaching of Jesus and some New Testament theology about Jesus. However, its primary purpose was to convey the message about the splendour and worth of wisdom.

Accordingly, here too is wisdom as knowledge and wisdom in action.

In Jesus, the mystery of God was revealed, as Paul tells the Ephesians ‘In former generations this mystery was not made known to humankind, as it has now been revealed to his holy apostles and prophets (Ephesians 3:5)’ and it was to those who not only gained this knowledge but who were to act upon it that wisdom was given, ‘so that through the church the wisdom of God in its rich variety might now be made known to the rulers and authorities (Ephesians 3:10)’

So why should we, as the church and as individual seek wisdom today?

Well, there has been much over the last year that has tested us like never before. The free will that we have, to gain knowledge and learn and discover, means that we are much wiser about a virus that has threatened and changed nearly every aspect of our lives.

Wisdom and knowledge have led us to develop new medical devices, procedures and medicines as we have pooled that knowledge. Our governments and global organisations have had to gain wisdom and knowledge to understand what is happening and then to apply that knowledge in the wisest way possible.

Of course, there are always those who would say they have not always been so very wise, and hindsight is a wonderful thing; but whilst the foolish or unwise have developed conspiracy theories that frighten and disable, theories that can be debunked just as quickly as they spring up, wisdom enables us to recognise the difference.

Definitely then, wisdom as knowledge and wisdom in action

On an individual level, I think we have learned a lot about ourselves. Maybe things that have surprised us. We have experienced emotions and seen and heard things first-hand as never before in our lives, whether we are young or old, wise or unwise.  

However, as Christians we are privileged to receive God’s grace that gives wisdom. Our knowledge of God and our faith enables us to see his leading, to hear his guidance and gives us a heart of courage to journey faithfully and find our way even when the path may seem difficult and dark.

It also means that we are enabled to reach out and to bring light into the lives of those around us. To shine in the darkness by putting our knowledge of God into action – to make known the wisdom of God.

The star that shone so brightly some two thousand years ago, can still illuminate and reveal the way – the way that leads to a child, who would grow into a king. The king of the Jews, the king of all God’s children, the king of the past, the present and the future, the king of kings, the wisest king of all!

Amen

The Magi

How To Fill The Time In Between

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Questions

The First Sunday of Christmas is what I call the in-between time. It sits between the great festivals of Christmas and Epiphany and doesn’t seem able to muster up its own special liturgy after all the awe and wonder  of the Saviour’s birth and the star lit revelations of the Wise Men. We also leap from cradle to the teenage years and then back to a toddler in the space of two weeks marking three of the four biblical appearances of Jesus as a child, which still leaves us with a lot of questions. Who, where, why and how? But as with all questions, if we ask the right ones we should get the right answers and learn something.

Based on Colossians 3:12-17 and Luke 2:41-52

I suspect that we all have stories of our childhood, some which show us in lots of different lights – the early achiever ‘Yes, she was walking and talking before her first birthday’; the dexterous enabler, ‘Oh he could put together all of the Star Wars’ Lego models by the age of two!’; the future celebrity, ‘I think she came out of the womb singing and dancing, we LOVE all the ‘shows’ she creates for us to watch’; but also the innate rascals, ‘every tree, every wall, every supermarket aisle shelf would need to be climbed – I think he’s going to be a mountaineer.’

Of course, we don’t always remember the things that we did from a very early age but have to rely on stories that are passed down to us and which become part of our family’s history. No doubt for Jesus, there were also stories from his childhood, that his parents, aunts, uncles and cousins would remind him of as he grew up, but we don’t get to hear about these, despite his later ‘fame’. Nothing comes out of the woodwork to show us the times when he wasn’t so obedient or got into scrapes with other children or indeed did anything out of the ordinary.

We have to be content with four brief episodes to tell us something about the child that grew into the man who was God, his extraordinary birth, his presentation in the temple, that he had some special visitors when he was a toddler, and that by the age of twelve he was displaying wisdom and knowledge beyond his years, astonishing his elders whilst at the same time being utterly respectful and freely submitting to his parent’s authority.

Yes, we could look for other remarkable stories of the child and youth Jesus, offering healing and miracles, that were recorded in the Infancy Gospels of Thomas and others, but these were gnostic texts, written some two centuries after his birth and we have no way of knowing whether any of ‘these’ stories are true and reliable and they were certainly not accepted into the canon of the bible

In our gospel today, the gap between the twelve year old on the cusp of becoming a nominal adult through his bar mitzvah and the man Jesus beginning his ministry following his baptism, is covered in one brief sentence, that he grew ‘in wisdom and in years, and in divine and human favour’

Perhaps this is all God determined that we needed to know, but it’s obvious that these were the years in which he would have been able to experience humanity to its fullest extent before living the last three years of his life in a fishbowl. If we recall the verse that Luke give us immediately beforehand (v40), ‘the child grew and became strong, filled with wisdom; and the favour of God was upon him,’ it indicates a normal childhood and early adulthood. We can imagine Jesus learning his trade as a carpenter from Joseph, his adoptive father; being a pleasant and hardworking individual, inquisitive and innately knowledgeable beyond his years, which amazed some who saw him as an uneducated handy man; growing physically, spiritually and mentally under the cover of God’s grace.

As devout Jews, his parents would each year travel to Jerusalem for the feast of the Passover, they would have travelled together with a large group of family and friends, and at twelve, Jesus would not have been expected to stay with them. So, the fact that they would not have noticed he wasn’t among the returning celebrants, would not have been negligence on their parts, and with men and women generally travelling in separate groups, it wouldn’t have been until the end of the day, when they came together that they might notice that he was missing. You can imagine the conversation of Mary asking Joseph, ‘Have you seen Jesus since this morning?’ and Joseph replying, ‘No, I thought he was with you’.

No doubt they were worried and spent the next few hours increasingly frantic, asking all their friends and relatives whether they’d seen him, before setting off back to Jerusalem, and finally the relief of finding him after a three day search, calming sitting among the teachers, asking questions, not quite oblivious to the apparent distress he has caused them, as indicated by their understandable reaction, ‘Why have you put us through this anguish’ but reassurance that why would they think he would be anywhere else but in his Father’s house, not Joseph’s house, but God’s house.

‘Why were you searching for me?
Did you not know that I must be in my Father’s house?’
Luke 49

For Mary and Joseph, there was still no full understanding of who Jesus was and what his work would entail, but Mary would once more reflect carefully on these events and would add them to her treasured memories of Jesus’ life. So, we hear that Jesus, returned with his family and as far as we know caused them no further upset, accepting their authority of parenthood, and at the same time growing and maturing into perfect manhood.

Now I don’t know about you, but I did not have a perfect childhood, mainly because I was not the perfect child! I can remember that I was not always obedient to my parents and would often find myself in trouble. However, I do know that I was loved, and any discipline metered out was undoubtedly for my own good. But that’s another story!

Let’s, therefore, get back to this morning’s story. We know that Jesus’ calling was to follow the will of God, so for him to spend time in the temple, the centre of Jewish worship, was an opportunity to discuss theology with experts, develop his own understanding and challenge people on their concepts of God. He was able to do this because of the personal relationship that he had with God

We too are called to develop a personal relationship with God in order for us to better understand his will for our lives. However, for many people the sense of being drawn closer into the story through the events leading up to and celebrated at Christmas is already dissipating. ‘Phew, I’m glad that’s over and done with, let’s pack the baby Jesus away with the rest of the nativity set and get back to some kind of normality’. Of course, they don’t really mean it like that, what they do mean is they’re glad the frantic shopping has ended, no more stressing about whether the presents you bought are appreciated and family member and other guests are finally heading home… and even though you love them and have been glad to spend time with them, there is the relief of getting back to your regular routine.

Relationships can be pretty tricky; there was an article I read the other day that asked people if they had argued more over the Christmas period and what had they argued about? Most people said, ‘Yes’ they had had a row and that it was about petty things like the tree decorations, how the turkey was cooked and what they wanted to watch on television. An expert commented that this was perfectly understandable as when people in families are thrown together for a time, tensions can be unearthed and expectations can be different.

Just like Jesus’ parents were stressed, there was probably some tension between Jesus’ true identity, what his mission is and his relationship with his parents. I am sure that they didn’t expect to find him discussing theology in the temple, otherwise they’d have gone straight there and not spent three days searching.

Why Jesus

But Jesus was setting the foundations for a new understanding of family. One that would be built on a relationship with God the father though his son, Jesus and which would be founded on love, forgiveness, peace and thanksgiving. A family not sharing a bloodline or DNA but linked together through the Holy Spirit.

Our reading from Colossians sets this out in more details. It’s a reading that a lot of wedding couples choose for their reading as they too set out on a new relationship. It starts by reminding us that we are all part of God’s family, as God’s chosen people, holy and dearly loved. Many people feel unloved and some are damaged psychologically. Yet no-one is unloved. God loves each and every person so much he sent his son Jesus to die in their place on the cross.

It is a wonderful, unconditional, free love and we are called to live lives that reflect this. To clothe ourselves with compassion, kindness, humility, gentleness and patience. To bear with each other and forgive whatever grievances we may have against one another.

Above all, clothe yourselves with love,
which binds everything together in perfect harmony
Colossians 3:14

Showing compassion that comes from within, concerned about meeting people’s most basic needs; kindness that is gracious and humble; a gentleness that is not weakness, but a willingness to suffer injury rather than inflict it and patience that forgoes anger and resentment and does not seek revenge.

Of course, we all have our own faults, but God has forgiven us and so, who are we, who have been forgiven, to withhold forgiveness from someone else? This is based on God’s choice and love for us and is completely undeserved and helps put into perspective any problems that really are no more serious than a Christmas tree or a turkey!

That doesn’t mean that we shouldn’t attempt to correct any conduct that is not part of God’s will, we are Christ’s ambassadors, we bear his name and we should reflect his kingdom values in everything that we do.

Many people came to church this year, and we hope that they would have felt loved, welcomed and accepted. But let’s not be complacent, instead let’s make sure that we continue to reach out to show even more compassion, kindness, humility, gentleness and patience. In that way we will all grow in wisdom and in both human and divine favour

Amen

colossians k3

It’s Called Christmas For A Reason – The Wise Men’s Story

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The Wise Men Came Travelling

The Wise Men Came Travelling

Originally written for a Messy Church service storytelling slot to celebrate Epiphany

I want to tell you the story of three men who decided to leave their comfortable homes and travel a very long distance in search of…..well at the beginning they weren’t entirely sure what or who it was they were searching for? They just knew that it was so important that they set out on a new adventure.

Some people called them wise men…but I’m not so sure they were very wise to consider going on such a journey …at least not at the start. Others call them kings… In fact only one of them was a king and his name was Balthazar. He was a very kind king and looked after his wives and servants very well. His life was extremely comfortable, because he could afford to buy anything he wanted. The trouble was he had bought everything that he wanted and now he was bored!

He was also very intelligent and liked to try and find out everything about the world around him. He read loads of books and his favourite subject was history. However, he was not as clever as his best friend Melchior, who was indeed a wise man. Melchior, was also very rich and so he could spend all of his time studying the stars. That is he looked up at them at night and watched them as they moved across the sky, and during the day when the sun hid the stars he plotted their movements on his charts. Whenever Balthazar went to visit his friend he had to try and find him behind a mountain of papyrus rolls

Also living in the city was another man called Caspar, who was also a friend of the king. He was a man who thought a lot about the world – about how it was created; about who created it; about why it was created; about why he had been created! He had read all of the ancient scriptures of lots of different faiths and had come to the conclusion that there must have been a very powerful God who had done all of these things

One day Melchior, rushed into the palace when Caspar was visiting Balthazar. He was very excited and told them both to come and see what he had discovered. He spread out a large chart on the table in front of them and pointed to a small object that was separate from all of the other stars.

“I noticed it the other night…I’m sure it wasn’t there the night before! Come and see it for yourselves.

They all went back to Melchior’s house and waited…..and waited….and waited. Actually they had to wait for quite some time as it had been lunch time when Melchior had rushed to the palace and the sun needed to set before the stars would be visible…

Eventually though, when the night was very dark, they saw an incredible sight…. on the skyline a bright light was shining… it was brighter than all the other stars and seemed to twinkle and sparkle as if it was waiting for them to make a decision.

“I think I know what this means,” said Caspar, “I read about a star appearing in the sky when God wants to send a message to the world”

Balthazar and Melchior wondered how a star was going to tell them a message. Stars can’t talk after all.  But they did notice that the way the star hovered over them it seemed to be saying ‘Follow me’ before it disappeared as the sun rose. Over the next few days they kept on seeing the star and each night it seemed to flicker more brightly and urgently.

Eventually they came to a decision. Caspar had reread one of the ancient books and declared that the stars appearance was because a very, very special person had been born…a prince or a king!

Melchior said that the star was moving very slowly westward, so perhaps that was where it had happened. Balthazar just thought it was the chance for a great adventure and began making plans for a journey…. and because he wasn’t sure how long that journey was going to be he packed lots of things, including gifts for whoever they were going to meet…after all it’s only polite to take a present when you go visiting.

The three men travelled for many months and days through the desert. They tended to sleep during the day when the sun was at its hottest and then set out again as the sun set and the stars began to appear; and every night the brightest star in the sky seemed to lead them onward into new lands, never stopping. Even when it was a cloudy night the light seems to glow through the clouds so that they could see where it was.

Then one day they were sleeping in their tents when some men entered their camp. They told Balthazar, Melchior and Caspar that they were King Herod’s guards and that their master would like to welcome them to his country, so they were escorted to the palace of King Herod

Now King Herod wasn’t a very nice king. He was greedy and cruel and extremely jealous of anyone who threatened his power. None of his own people were ever allowed to see him. Only the important people were allowed into his palace. So we’ve got to stay outside…

…However, Balthazar, Melchior and Caspar were allowed in. King Herod seemed very friendly to his three visitors. Apparently he asked them lots of questions about their journey, about how they had got there and where they were going. Melchior, who was very excited about how the star had led them on their journey, told Herod about his discovery and Caspar tried to explain that they were looking for a very important person, possibly a new king… Balthazar just felt uneasy.

After a while, despite all the splendour and luxury of the palace, the three men thought it would be wise to continue on their way. Especially as the star had moved on – and they had to spend three or four nights travelling very swiftly to catch up with it. King Herod had made them promise to let him know when they found the new king, so that he could come to welcome him. Balthazar thought that was one promise he really didn’t want to keep, and had kept his fingers crossed behind his back when he said they would!

After a few more days they approached the town of Bethlehem. They were only expecting to top up their food supplies and allow their camels some rest, as the city was not very grand – there were no majestic palaces, or magnificent houses within its walls; only ordinary houses, in ordinary streets. Yet the star seems to be hovering right over the town, as if it had come to a stop.

As they made their way through the twisting and winding streets, they kept asking themselves was this the place? Surely not! Yet the star was right there in the sky above them and was shedding its light onto a particularly small, very plain looking house. The three men stood in front of the wooden door

“You knock,” said Caspar

“No, you knock,” replied Melchior

“Oh for goodness sake, I’ll knock,” sighed Balthazar, as he rapped very smartly on the door. At the sound of the knock, a woman’s voice from within the house bid them to come in and so they entered the house.

At first it seemed very gloomy, then they made out a young woman sitting on a stool, with a child on her knee. Maybe it was the light from the star, or maybe it was the candle but the room seemed to glow with light and all three men fell down on their knees as they felt the presence of someone very special. It may not have been a palace, there may not have been hundreds of servants or furniture of gold and silver, but there was definitely someone royal there – a future king.

Balthazar then remembered the presents that they had brought and he laid down his gift of gold – certainly fit for a king! Melchior had some frankincense, which would be useful if he turned out to be a great priest and teacher. When Caspar hesitantly laid his gift of myrrh in front of the cradle the others were a bit confused. Surely myrrh was used when people had died.

“He may need it later on,” explained Caspar

Mary, the child’s mother, just smiled and thanked them for their gifts.

“His name’s Jesus, and Joseph, my husband and I, are very grateful. He is truly a gift from God.”

The three men bowed again and each thought that they would remember this journey and this night and this child for a very long time. As they left they knew that were all leaving wiser than when they had arrived.

Oh, and by the way – they never did tell King Herod where they had found the child. Which was just a well, as Herod did turn out to be a very, very nasty man!

Wise Men Came Travelling

Wise Men Came Travelling

The visit of the Wise Men or Magi to the Holy Family is celebrated in the Church of England as Epiphany on Twelfth Night (6th January). An epiphany is a moment of sudden and great revelation, which the wise men experienced on seeing the Christ child. Despite their names not being recorded, some traditions believe they may all have been Eastern kings –  and of the three Balthazar is an alternate form of the Babylonian king Belshazzar, mentioned in the Book of Daniel.

As to whether there were only three of them, this may be an assumption from the fact that there were just three gifts mentioned in Matthew’s Gospel (Chapter 2:1-12); in the East, the Magi traditionally number twelve,

However many there were, they certainly didn’t arrive on the night of Jesus’ birth, as the family had relocated from a stable to a house (Matthew 2:11). It would also seem that only Mary was there at the time of the visit to her child, who was likely to have been several months old but no more than two years old (Matthew 2:16)

And the star that they followed? Now known as the Star of Bethlehem or the Christmas star, and which astronomers throughout the ages have attempted to link to unusual astronomical events, such as a conjunction of Jupiter and Saturn, a comet or a supernova. Whatever it was it led them to the correct place.

May Christ’s love be revealed in and through you this Christmastide!