Tag Archives: Son of Man

Reaping the Harvest

This weekend had all the elements of a traditional Harvest Festival at church. The autumnal colours of the flowers; an altar groaning under the weight of tins and fresh produce brought as gifts for the local foodbank; children singing upbeat harvest songs with prayers and blessings for the abundance of God’s grace within his creation. Our sung Evensong lectionary, however, reminded us of a different harvest to come.

Based on the following readings: Revelation 14:14-20 and Philippians 4:4-9

May I speak and may you hear through the Grace of our Lord, Father, Son and Holy Spirit

Our passage from Revelation this evening, at first glance or first listening, fits beautifully with the theme of our Harvest Festival today, an almost idyllic image of the harvest being gathered in for all is ripe and ready, at its peak of maturity. But the passage itself is actually plucked from a whole series of chapters and verses describing the Battle of Armageddon… So this is not some John Constable ‘hay wain’ moment but an eschatological vision given to John on the island of Patmos

Here we have two distinct and opposite images; a reaping of the grain and a gathering of the grapes. The first is a positive one of Jesus as the Son of Man, as he foretold his disciples when they asked him in Matthew’s gospel about the signs of the end of the age, sitting on a cloud, surrounded by angels, coming to gather the elect. Those humans who through God’s grace, have been chosen because of their faithfulness, to enter the Kingdom of Heaven, a gathering of all who responded on earth to the Messianic message.

The second one a negative image of the judgement of the unrepentant nations and people. These grapes were not to become a wine of celebration, but to be gathered and then thrown into God’s winepress of wrath, a pressing that will produce rivers of blood ‘as high as a horse’s bridle for a distance of about 200 miles’, which was roughly the length of Palestine from north to south.

Here is Jesus in all his power and glory, revealing absolute dominion over all of the nations, represented by his golden crown, who with one swing of his sickle, a single action, ‘reaps the earth’ and gathers the people of God instantly into the Kingdom. This is an action that suggests there is no judgement involved. The people who are part of this special harvest are those who have lived in the light of God’s grace…For all the others, as I mentioned in the second image, there is the gathering and then the pressing – a time of judgment and divine retribution.

Thus the response to the proclamations of the angels is left open to two final possibilities; salvation or judgement.

Better then to hope to be in the elect than in those who have ‘the mark of the beast on their foreheads’ (Rev 13:16). The verses before this reading, vv1-5, speak of the Lamb and the 144,000, who will be saved. However, we don’t need to take this number literally otherwise we’re going to be very few in number, but numerology in the bible was important, and this number is based on twelves. The twelve tribes of Israel, the twelve apostles of Christ, now multiplied together a 1,000 times, symbolising the complete gathering of the faithful, from Israel and the Church, the ‘redeemed’.

Everyone, whom Christ has rescued from the power of sin and death by giving his life on the cross and who have committed themselves totally to him, living lives marked by self-control, honesty and a clear conscience.

For Paul, writing to the Christians in Philippi, a church he founded himself and who have always given him loving and generous support, he urges them to be united in their faith and to see Christ as the supreme goal of their life and mission. He writes this letter from prison, but his heart is free and full of joy, and this joy now breaks out.

He urges the Philippians (and indirectly all of us) to rejoice in the Lord, a joy that doesn’t depend on life always being good or feelings of happiness, but a much deeper satisfaction that comes from belonging to Christ and being united in his love and purpose. It is more fitting to be gentle, yet confident and prayerful as we await his coming. Anxiety must be turned into prayer; prayers of thanksgiving that God will return to us in the form of an amazing peace that comes when the love of Christ conquers and embraces all.

We are to fill our minds with good and beautiful ideals, that purify our imaginations and inspire our actions, so that we can live out the gospel in practical ways.

Paul speaks without arrogance, but as a true teacher – he practices what he preaches. If we then, follow his example, and have a perfect trust in God we can be assured that we too will find ourselves, not through our actions but through God’s grace, safely gathered, as part of the harvest, in heaven’s great garner store. Amen

Harvest Loaf

From Alpha to Omega

 

Easter Sunday Evensong brought to a close an amazing day of celebrations and the end of the journey we had been on throughout Holy Week. From the highs of Palm Sunday, with it’s joyous branch waving, through the sharing of a Seder meal and watch on Maundy Thursday via the reflective solemnity of Good Friday to the bursting alleluias of Easter Sunday. Now in this more formal choral service there was room for one more talk,  and it took us to the very end of the story. Based on Revelation 1:12-18 here were my thoughts.

This morning we were at the very beginning of the amazing story of the resurrection of Christ and this evening we are taken to the end times through the apocalyptic writing of John, a ‘servant’ of Jesus.

Jewish apocalypses were generally written at times of crisis and we know that the early Christian church regularly faced persecution from the Roman authorities and that many Christians had already been martyred, and that the writer John had himself been imprisoned and exiled on the Greek island of Patmos, because he had been spreading the word about Jesus.

The first Christians lived in eager anticipation of Christ’s return, but some 60 years after his death it had still not occurred. They needed something to inspire them to stand firm; to remind them that God is in control, no matter how things may look and these revelations are trying to encourage the reader, both then and now, to look at the ‘big picture’ of human history.

It is as though a veil is being drawn aside and future events and scenes of heaven are ‘revealed’. Through Christ, God is bringing history to its climax and close, and the need to focus on the end of the world when God will reign supreme in justice and peace.  Christ speaks to his Church through John, to encourage and guide his people. He urges them to persevere through times of darkness and great stress, for after this life they will live with God in a glorious new world.

John describes his visions in the extraordinary picture language first used in the Book of Daniel. He has a vision of Jesus ‘like a Son of Man’. This had been Daniel’s vision – a human being who fully represents the human race, appearing in clouds and great glory, to be given God’s power and authority to reign over all things.  However, John’s vision has far more detail than that of Daniel’s. I tried to find an image that I could give you to look at whilst we though about this passage, but I couldn’t find an artistic interpretation that did justice to this extraordinary vision, you are going to have formulate your own picture in your head.

We can imagine his long robe is dazzling white and the golden sash reflects and bounces that light back to us. This Son of Man has the same pure white hair as Daniel’s God, the Ancient of Days, the bright white of pristine snow that glints in sunlight, almost too painful to look at.

We cannot tell what colour his eyes are because they are eyes that blaze with the fire of holiness, and his feet  glow with the strength of burnished bronze. His voice has the fluid melodious sound of rushing water and his mouth speaks truth with power and precision. His face is brilliant like the sun in a cloudless summer sky,

This glorious Christ stands among seven golden lampstands. These are his churches, which give his light to the world. He also holds in his hand seven stars – the angels that care for each local church. I wonder if we ever imagine our own church with its own guardian angel?

In the world, the churches are like lampstands, and Jesus gave the same picture to his disciples. They are not to hide the truth, like putting a light under a bowl. The are to lift it high, where it can give light to everyone. This then is our calling as a church and as individuals, to life the name of Jesus up so all may enter in the warmth and brightness of his presence. A presence that is fearsome but not frightening, as John found out when he fell at his feet as though dead. For Jesus is the first and the last, the alpha and omega. This morning and every morning our exclamation should be ‘Alleluiah, Christ is risen! Because as Jesus reveals to John ‘I am the living one, I was dead, and see, I am alive for ever and ever; and I have the keys of Death and of Hades’.

John is in exile, perhaps sentenced to hard labour; his body may be in prison but his spirit is free. Christ’s revelation of himself to his disciples, to the world and to us, means that we too are free and that our future is secure.

Alleluia, Christ is risen
He is risen indeed, Alleluia!

Amen.