Sermon based on 1 Thessalonians 5:1-11 and Matthew 25.14-30
How much of a risk are you willing to take on behalf of your faith? Have you ever considered that it’s necessary to take risks? Surely God doesn’t expect us to take risks! Or does he?
May I speak and may you hear through the grace of our Lord; Father, Son and Holy Spirit, Amen.
I wonder, what’s the biggest risk you’ve ever taken? I could throw in a few example to make you think, ooh yes that’s a risky thing to have done; you might say I took a real risk when I did that; or maybe you don’t take risks because you always weigh up the chances of failure and success and stick with the greater odds of success.
After all taking risks is a risky business – it can involve an exposure to danger, the possibility of something unpleasant or unwelcome happening; the probability of financial loss or the chance of incurring unfortunate consequences by engaging in that particular action. The fact is behaviour psychologists have proved that as human beings we are generally adverse to anything that involves a risk – people will prefer not to take a risk even at the cost of letting valuable opportunities pass by.
In today’s gospel we have the example of three slaves or servants and their attitudes to risk. The first two felt able to take a risk, but then it wasn’t their money they were taking a risk with but the third one started to analyse what the risks were and decided to do nothing, not even the soft option of putting it into no-risk low interest bank account. He calculated the possibility, the probability and chance and decided they were too great for him, and it seemed he made the wrong choice.
Our lives are full of opportunities to take risks, especially where our faith is concerned. I cannot speak for all of you whether you have taken risks on your journeys of faith. Maybe you’re like I was just beginning to dare to put your foot through the door because you want to find out what it is that’s calling you to be here. Or maybe you’ve accepted the invitation and want to know what God might be asking you to do next.
For me one of the risks was stepping into the unknown, with no church background or experience, a painful sense of not wanting to step into an arena in which I could be scrutinised and found to be wanting and yet a deep desire to put myself forward despite all of this. You may have heard me say before, but it was reading John Ortberg’s book, ‘If You Want To Walk On Water You Have To Get Out Of The Boat’, which was the catalyst that made me take a risk to get where I am today; and I would suggest that every Christian’s life is marked by windows of opportunity that demand a radical step of faith in order to follow Christ and fulfil his agenda for their lives.
What makes that step radical is that it always involves significant risk. We know there are times where God will offer an opportunity and it may be in our relationships; in our career; in regard to our finances, when he says, ‘In order to obey me, in order to follow me, in order to do exactly what I want you to do, this is what you need to do in this situation’. And everything within us is fearful, ‘Really God, you want me to do that?’
The reason it’s radical is because you say to yourself, ‘If this doesn’t work out, this relationship could fall apart. If I do that, I could be changing my family dynamics, it may ruin my career possibilities in the future, or what if I can’t pay my bills?’ When we are facing a challenge and the possibility of failing, our mind rationalises our fears by coming up with hundreds of logical reasons not to do it. But, where there is no risk, there is no faith. Just like the third servant had no faith in the master.
Without faith there is no power and where there is no faith, there is no joy, no reward, no pleasing of God. In fact, where there is no faith, what you do get is hollow religious activity, moralistic rules, and dead orthodoxy. We all know of churches where despite the God talk and the many programmes and course that are run, over time it becomes religious activity and the focus is on, ‘Do this but don’t do that’ Lots of rules and the wrong sort of power. Where though is the presence of God?
We know that when we have great faith we are able to do great things. We only have to think about all the people throughout the history of the bible such Moses, Esther, David, Peter or Paul, God brought windows of opportunity and each one of them took a radical step of faith. And that radical step of faith meant that if God didn’t show up then Peter was going to fall through the waves or Paul, when he returned after persecuting the Church, was going to die.
Every person’s life that is greatly used by God, that experiences God in powerful ways, takes great risks. When we have great faith we are able to do great things. We can think great thoughts; we can pray great prayers and dream great dreams. We’re not just talking about calculated risks, because let’s face it we all like opportunities that come with the word ‘guarantee’ attached to them. That way we feel safe and satisfied with our decisions. I can think back to the time when I told people I was going to go skydiving and people were worried about the risks, but it was a calculated risk, the equipment was checked, the experts had done it thousands of times before, the step I took to allow myself the liberating and exciting feeling of flying into the vast chasm of the sky had been carefully weighed.
Not a bad view from up here!
However, one thing that risk takers have in common is fear; fear of what might happen. Those emotions that you feel and think, risk takers all have as well, they fear what might happen. I can tell you, at least my own personal experience, the greatest steps of faith I’ve ever taken I was scared to death, and it’s okay to be afraid. It’s not okay to allow your fear to paralyze you from taking the step of faith. But you have to have faith to step out in spite of your fear.
God tells us time and time again, ‘Do not fear, do not be afraid, I am with you’, and he equips us as we heard today; ‘put on the breastplate of faith and love, and for a helmet the hope of salvation. For God has destined us not for wrath but for obtaining salvation through our Lord Jesus Christ, who died for us’.
The other day I came back from our study group quite buzzing. There had been a sense of excitement, a desire to engage with new ideas, of wanting to do something. We’ve been studying John Pritchard’s book, ‘Ten Reasons why Christianity makes Sense’ and we’ve talked about reasons why we should believe in God, the problems people have with faith, how to enliven our faith and the values we need for the church of today and tomorrow. Above all the need to be communities where a holy fire and passion burns fiercely at its centre because this is what attracts people. We have to take risks, but as we’ve said risk looks very different in different people’s lives. Often when we think of risk or faith, we always think it’s stepping out. Yes, sometimes we need to leave things behind and sometimes we need to remain and get stuck in to confront and change things, it’s still stepping out – of the security of our comfort zones.
Change is always a risk – the risk of alienating people, driving them away, the risk of failure, not being able to deliver on the vision. But not doing anything is like planting that talent into the ground. As Pritchard says, ‘Change is the way of institutions […], and we have to know when to let time-expired practices go. .. the human institutional life of this community has to be kept under constant review if it’s to be a travelling company of spiritual seekers rather than a secret society of defensive administrators.’
The good thing is sometimes even if you take a risk and fail, you end up winning anyway, because you learn valuable lessons in the process and stretch your abilities. There is a certain satisfaction in knowing that you dared and went for your dream against all odds, whether you succeeded or not. Regret of never trying is usually much harder to live with than failure.
Paul reminds us that we belong to the day – to things of light – We shouldn’t be afraid of sharing our faith, of talking about Jesus. After all ‘he was a man who inspired countless millions to change their lives and the lives of nations. His values were flawless; authority secure yet humble; judgement spot on. His teaching radical and enthralling; decisive, amusing, demanding and encouraging, filled with humanity yet left people aware they had spent time with God. Why wouldn’t we want to point people to this astonishing figure?’
And we need to continue to make links between Sunday and Monday. I could honestly say that 99.9% of the people who are part of this church, regularly make that link. But we’re going to need a robust, whole-life discipleship if we are to stand up to the secularizing pressures of the day. A Christian living his or her faith in an informed, open, clear-eyed way with wisdom and integrity is a hugely attractive witness to the King … So let’s all take those risks and ‘encourage one another and build up each other, as indeed you are doing’
Amen
If you want to walk on water you have to get out of the boat – Peter takes a risk
The Israeli Museum sits below the watchful eye of the Knesset, the Israeli Parliament and the site is spread over some 12 acres, so with limited time it was important to choose which exhibitions to visit.
However, I think my favourite piece is the sculpture that heads this blog. The piece was commissioned in memory of Theodor ‘Teddy’ Kollek, the founder and father of the Israeli Museum and Mayor of Jerusalem for 28 years, a tribute to his vision for the museum. Under his tenure as mayor, Jerusalem developed into a modern city, and he was once called ‘the greatest builder of Jerusalem since Herod’
I have to say that all the time I have been in Jerusalem I have felt completely safe, whether moving through the souks and different quarters or riding on the Light Railways, rubbing shoulders literally with people of
all faiths and none. You also become used to the presence of armed soldiers on entrances and corners throughout the city However, on the way back to the Damascus gate, we passed the American Consulate in Jerusalem, a heavily fortified entrance which brings back a reminder of the tensions that exist in this region.
From there we made our way down and through the Jewish Quarter where we found a remnant of the British Mandate of Palestine from the early 20th century on to a remnant of even greater antiquity, the remains of a wall dating from the reign of King Hezekiah (late eighth century BC). It is called the Broad Wall because it is broad and it is a wall… it is a massive defensive structure, measuring some seven metres wide and was approximately eight metres high. No picture because I am sure you can imagine a broad wall.
boruachelohim 