Tag Archives: Passion

Risky Business

Risky Business

Sermon based on 1 Thessalonians 5:1-11 and Matthew 25.14-30

How much of a risk are you willing to take on behalf of your faith? Have you ever considered that it’s necessary to take risks? Surely God doesn’t expect us to take risks! Or does he?

May I speak and may you hear through the grace of our Lord; Father, Son and Holy Spirit, Amen.

I wonder, what’s the biggest risk you’ve ever taken? I could throw in a few example to make you think, ooh yes that’s a risky thing to have done; you might say I took a real risk when I did that; or maybe you don’t take risks because you always weigh up the chances of failure and success and stick with the greater odds of success.

After all taking risks is a risky business – it can involve an exposure to danger, the possibility of something unpleasant or unwelcome happening; the probability of financial loss or the chance of incurring unfortunate consequences by engaging in that particular action. The fact is behaviour psychologists have proved that as human beings we are generally adverse to anything that involves a risk – people will prefer not to take a risk even at the cost of letting valuable opportunities pass by.

In today’s gospel we have the example of three slaves or servants and their attitudes to risk. The first two felt able to take a risk, but then it wasn’t their money they were taking a risk with but the third one started to analyse what the risks were and decided to do nothing, not even the soft option of putting it into no-risk low interest bank account. He calculated the possibility, the probability and chance and decided they were too great for him, and it seemed he made the wrong choice.

Our lives are full of opportunities to take risks, especially where our faith is concerned. I cannot speak for all of you whether you have taken risks on your journeys of faith. Maybe you’re like I was just beginning to dare to put your foot through the door because you want to find out what it is that’s calling you to be here. Or maybe you’ve accepted the invitation and want to know what God might be asking you to do next.

For me one of the risks was stepping into the unknown, with no church background or experience, a painful sense of not wanting to step into an arena in which I could be scrutinised and found to be wanting and yet a deep desire to put myself forward despite all of this. You may have heard me say before, but it was reading John Ortberg’s book, ‘If You Want To Walk On Water You Have To Get Out Of The Boat’, which was the catalyst that made me take a risk to get where I am today; and I would suggest that every Christian’s life is marked by windows of opportunity that demand a radical step of faith in order to follow Christ and fulfil his agenda for their lives.

What makes that step radical is that it always involves significant risk.  We know there are times where God will offer an opportunity and it may be in our relationships; in our career; in regard to our finances, when he says, ‘In order to obey me, in order to follow me, in order to do exactly what I want you to do, this is what you need to do in this situation’. And everything within us is fearful, ‘Really God, you want me to do that?’

The reason it’s radical is because you say to yourself, ‘If this doesn’t work out, this relationship could fall apart.  If I do that, I could be changing my family dynamics, it may ruin my career possibilities in the future, or what if I can’t pay my bills?’ When we are facing a challenge and the possibility of failing, our mind rationalises our fears by coming up with hundreds of logical reasons not to do it. But, where there is no risk, there is no faith. Just like the third servant had no faith in the master.

Without faith there is no power and where there is no faith, there is no joy, no reward, no pleasing of God.  In fact, where there is no faith, what you do get is hollow religious activity, moralistic rules, and dead orthodoxy.  We all know of churches where despite the God talk and the many programmes and course that are run, over time it becomes religious activity and the focus is on, ‘Do this but don’t do that’ Lots of rules and the wrong sort of power. Where though is the presence of God?

We know that when we have great faith we are able to do great things. We only have to think about all the people throughout the history of the bible such Moses, Esther, David, Peter or Paul, God brought windows of opportunity and each one of them took a radical step of faith.  And that radical step of faith meant that if God didn’t show up then Peter was going to fall through the waves or Paul, when he returned after persecuting the Church, was going to die.

Every person’s life that is greatly used by God, that experiences God in powerful ways, takes great risks. When we have great faith we are able to do great things. We can think great thoughts; we can pray great prayers and dream great dreams. We’re not just talking about calculated risks, because let’s face it we all like opportunities that come with the word ‘guarantee’ attached to them. That way we feel safe and satisfied with our decisions. I can think back to the time when I told people I was going to go skydiving and people were worried about the risks, but it was a calculated risk, the equipment was checked, the experts had done it thousands of times before, the step I took to allow myself the liberating and exciting feeling of flying into the vast chasm of the sky had been carefully weighed.

Sky Diving View

Not a bad view from up here!

However, one thing that risk takers have in common is fear; fear of what might happen.  Those emotions that you feel and think, risk takers all have as well, they fear what might happen.  I can tell you, at least my own personal experience, the greatest steps of faith I’ve ever taken I was scared to death, and it’s okay to be afraid.  It’s not okay to allow your fear to paralyze you from taking the step of faith. But you have to have faith to step out in spite of your fear.

God tells us time and time again, ‘Do not fear, do not be afraid, I am with you’, and he equips us as we heard today; ‘put on the breastplate of faith and love, and for a helmet the hope of salvation. For God has destined us not for wrath but for obtaining salvation through our Lord Jesus Christ, who died for us’.

The other day I came back from our study group quite buzzing. There had been a sense of excitement, a desire to engage with new ideas, of wanting to do something. We’ve been studying John Pritchard’s book, ‘Ten Reasons why Christianity makes Sense’ and we’ve talked about reasons why we should believe in God, the problems people have with faith, how to enliven our faith and the values we need for the church of today and tomorrow.  Above all the need to be communities where a holy fire and passion burns fiercely at its centre because this is what attracts people. We have to take risks, but as we’ve said risk looks very different in different people’s lives.  Often when we think of risk or faith, we always think it’s stepping out. Yes, sometimes we need to leave things behind and sometimes we need to remain and get stuck in to confront and change things, it’s still stepping out – of the security of our comfort zones.

Change is always a risk –  the risk of alienating people, driving them away, the risk of failure, not being able to deliver on the vision.  But not doing anything is like planting that talent into the ground. As Pritchard says, ‘Change is the way of institutions […], and we have to know when to let time-expired practices go. .. the human institutional life of this community has to be kept under constant review if it’s to be a travelling company of spiritual seekers rather than a secret society of defensive administrators.’

The good thing is sometimes even if you take a risk and fail, you end up winning anyway, because you learn valuable lessons in the process and stretch your abilities. There is a certain satisfaction in knowing that you dared and went for your dream against all odds, whether you succeeded or not. Regret of never trying is usually much harder to live with than failure.

Paul reminds us that we belong to the day – to things of light – We shouldn’t be afraid of sharing our faith, of talking about Jesus. After all ‘he was a man who inspired countless millions to change their lives and the lives of nations. His values were flawless; authority secure yet humble; judgement spot on. His teaching radical and enthralling; decisive, amusing, demanding and encouraging, filled with humanity yet left people aware they had spent time with God. Why wouldn’t we want to point people to this astonishing figure?’

And we need to continue to make links between Sunday and Monday. I could honestly say that 99.9% of the people who are part of this church, regularly make that link. But we’re going to need a robust, whole-life discipleship if we are to stand up to the secularizing pressures of the day. A Christian living his or her faith in an informed, open, clear-eyed way with wisdom and integrity is a hugely attractive witness to the King …  So let’s all take those risks and ‘encourage one another and build up each other, as indeed you are doing’


Peter takes a Risk

If you want to walk on water you have to get out of the boat – Peter takes a risk

Called to Love

Brussels_Love One Another

Love One Another, As I Have Loved You

 On Maundy Thursday we are explicitly called to love one another. Sometimes though it’s not as easy as you think. This reflection was preached as a sermon at St James’ Church at the Maundy Thursday evening service and is shared with you now.

Readings: 1 Corinthians 11:23-26 and John 13:1-17, 31b-35

‘That you love one another. Just as I have loved you, you also should love one another’

This week has for me been a week of great sorrow. In a week when we are following in the footsteps of Jesus to the cross, his words to his disciples have a great poignancy. A week in which we have once again witnessed the total disregard for the value of human life.

‘That you love one another’

On Monday we heard of the devastating effect that one person can have on one family, the Philip’s family, we heard of the anger and hatred that is justifiably felt as raw emotions are still very much on the surface.  Then on Tuesday, the indiscriminate attack on innocent victims in Brussels, as they went about their ordinary business; treated not as individual human beings but an in-distinguishable mass target.Still each of those who died or were wounded will be connected in a myriad of ways to others: wives, husbands, fathers, mothers , sons, daughters, friends. Connected to people who love them.

Brussels - Tintin

Herge’s Tintin weeps for Belgium

Far too frequently we think of ourselves as just individuals, separated from one another by race, culture and faith, yet we share a common humanity. Desmond Tutu and Nelson Mandela, when having to deal with the aftermath of apartheid in South Africa, choose to walk the way of love rather than retaliation. Tutu explained that one of the sayings in his country is Ubuntu – the essence of being human, and that it speaks particularly about the fact that you can’t exist as a human being in isolation. It speaks about our interconnectedness. You can’t be human all by yourself, and when you have this quality – Ubuntu – you are known for your generosity.

Our common connection means that what we do as individuals affects the whole world. When we love each other and recognise that common humanity and things go well, it spreads out and shows what the power of love can do; but when we disregard it we act in fear, creating hatred and violence.

 ‘That you love one another’

 That you love one another. Just as I have loved you’

If we want to know what that love should look like then we only have to look at Jesus. Love is never straightforward but he managed to show us the different sorts of love that are needed to unite us rather than divide us.

Love can be tough – we only have to think of the rich young man who when told that he had to give up all that he owned went away grieved.. Yet Jesus didn’t give him a get out clause. He looked at him and he loved him even though he knew how hard that would be

Love enables forgiveness as well as  demanding a change of heart. Like the woman caught in adultery, who was judged and condemned by those who were blinded to their own sinful natures. ‘Do not judge, and you will not be judged; do not condemn, and you will not be condemned. Forgive, and you will be forgiven. She was sent away with the instruction to sin no more, knowing that love enables us to forgive.

Love gives us a servant heart. What better demonstration of Jesus’ love for us that he stoops to wash our feet, not as master but as a servant and asks us to do the same. Amongst his disciple he was aware that one was going to hand him over, to be part of his inevitable death and yet he still washed his feet.

And that brings us to the greatest love of all, that he would offer up his own life in order to give us ours. A love that we celebrate each time we come to share at the communion table, and taste the bread and wine.  A sacrificial love that didn’t distinguish between the worthy and the unworthy but was poured out to encompass all of humanity.

Just as I have loved you, you also should love one another’

You also should love one another’

There is one more love that he calls us to emulate – to love our enemies. Jesus tells us that if we only love those who love us back then love has no real value. But to try and love those who perpetrate violence, surely this is the hardest love of all.

This isn’t to say that we shouldn’t hate the crime and that punishment must follow according to the agreed judicial system, and let’s be clear that in the case of the ISIS attacks in Belgium this has nothing to do with the Muslim faith in general, but is caused by a perverted religion of hate.

Even so we are called to show mercy and offer grace. We are called to look at each individual and imagine what has happened in their lives to make them turn to such hatred, to make them so blind that they forget their common humanity with their victims, to espouse causes that deny the power of love, and despite this to love them­­­­­­. How hard that is.

‘By this everyone will know that you are my disciples’

What has also been demonstrated, is that evil and hatred were not allowed to get the upper hand in Brussels, as Christian throughout the city offered practical help and prayers and the Belgian people rallied defiantly in the an open square to write chalk messages of love and hope.

The Archbishop of Brussels, Josef de Kesel, also announced that he had received messages from around the world, as signs of fraternity, and which he said, ‘let us feel how we are united in faith and humanity. He added that “We must stay faithful to our message of peace and go on promoting a discourse which appeals for acceptance, unity and coexistence’

So, as we continue to commemorate the passion, death, and resurrection of our Lord Jesus Christ this Holy Week, let us all remember that God is the source of love and life, and ask him to bring peace to our troubled world.


Servanthood image

© ‘Servanthood’ by Debbie Saenz.

Lent And How To Give It Up

The 40 Days of Lent

The 40 Days of Lent

This morning I finished my Parochial Placement with St Thomas’ church in Fair Oak and Horton Heath. It has been a useful and at times challenging experience with much to reflect on; but more of that in a later blog. However, today, Ash Wednesday, I was given the opportunity to preach at their 10am morning communion service and I took my reading from Matthew 6:1-6, 16-21

May I speak and may you hear through the grace of our Lord; Father, Son and Holy Spirit. Amen

Today sees the beginning of the Lenten season, when we concentrate our thoughts on the journey toward the cross. I would hope that our focus is always centred on the passion of Christ and ultimately his resurrection, but for the next few weeks we are asked to try to set aside and deny ourselves some of life’s worldly pleasures. But how might we do that?

Well I wonder how many of us have started the day having already been shriven? … In order to be shriven we need to have made a confession – a confession that we’ve not always got things right; that we’ve held back our love from those most in need of it; that we’ve failed to live up to what is expected of us as followers of Christ.

Do we need to shout out how sorry we are from the rooftops? No, our confession is to be done quietly, honestly and simply between God and ourselves and although he already knows everything we’ve done, by admitting it before him he will know just how repentant we are. We need to have done this so that we can approach Lent unburdened, forgiven and with open hearts and minds.

Of course a good many people have translated this unburdening to mean an emptying of the larder… To deny ourselves all the goodies such as sugars and fats in chocolates, biscuits, cakes, etc.  I suspect that fewer people would have known yesterday as Shrove Tuesday – rather it was Pancake Day – and jolly nice they were too!

But we shouldn’t feel smug that we know it more than as a chance to lose a few pounds in weight, because it is hard to give up things we love; and don’t you find that the more we deny ourselves the more the shops, magazines and television seems to be full of images and examples of our favourite treats – no wonder we might look dismal instead of joyful.

I wonder also if we don’t – and you’ll pardon the pun – ‘make a meal of it.’ How many times when we’ve been offered a forbidden treat have we answered ‘Oh I can’t eat … I’ve given it up for Lent’ thus declaring to the world how good we’re being, rather than a simple ‘No thank you.’

This period is also a time for considering offering financial support with a donation to a charity or cause – perhaps with the money we’ve saved on buying all those goodies?  Maybe there’s a special Lent appeal, or Lent programme that puts a cost against the many blessings we already receive – and there’s absolutely nothing wrong in doing something like that – in fact I would encourage us all to take this opportunity to review our sacrificial giving – but an anonymous donation will mean so much more than an official thank you note.

We undertake this journey with Christ just as his disciples did on that first Lenten journey and I don’t expect Jesus was worried about how much sugar the disciples were putting on their breakfast cornflakes. He was more concerned that they understood what was going to happen, what they needed to know about and how they were going to continue his work – because time was running out.

We also only have a limited time, and I don’t just mean these six weeks, the rest of the year or even our lifetime, in which to make a difference and to really appreciate what we are being called to do. That time starts right now when we need to draw closer to God and so begin to gather up those imperishable treasures of goodness, mercy and love. In that way we will not only discover our own hearts but God’s as well.


I would like to finish by reading you a poem called Lenten Days

Lentern Window

Lenten Window – from the old to the new – from death to life