Tag Archives: blessings

Sabbath Rest

Sabbath Rest

It’s really hard when you want to write about something that you know is a good thing to do but you are not so good at actually doing it yourself. A someone commented yesterday when I delivered this sermon, ‘Physician, heal thyself’! Still, as I said, it acts as a good reminder to me as well as everyone else

Bible Reference: Luke 10:38-42

May I speak and may you hear through the Grace of our Lord; Father, Son and Holy Spirit

I had to think long and hard about what I wanted to say this morning, because I am sure that some people could so obviously accuse me of hypocrisy, quite possibly a case of ‘do as I say and not as I do!’ But I believe there is an important message that needs to be explored and undoubtedly, I need to hear it as much as others might.

But first let me ask a question for you to ponder… when was the last time that you actually spent time doing nothing? Not doing something that you wouldn’t consider work, nor doing something that involves you organising your leisure time, not even setting time aside for prayer or to read a book… but just simply doing nothing but resting.

I guess that this simple kind of resting could go one of two ways. You either fall asleep or you allow yourself to simply bring yourself for those few precious moments into God’s presence. I call them precious moments because so many people nowadays have lives that do not involve seeking any time of rest or relaxation. We are conditioned to wake up and immediately our brains are focussed on what we must achieve that day or over the coming week. We have to plan and organise every single minute of our time, whether that is doing work, or filling our leisure time with activities or for parents of young children making sure that they are involved in stimulating pursuits, because, heaven help us, that they should be bored or have nothing to do!

But what’s wrong with a bit of boredom every now and again? Yes, it can be a state of mind caused by a lack of stimulation that leaves us craving relief, but it’s also acknowledged that without boredom we couldn’t achieve our creative feats. It often gives us time to think, to explore and to rest awhile.

It’s the difference between being a Martha or a Mary… not that I’m suggesting that Mary was bored, having nothing to do… but the two women in our gospel are demonstrating the need to set aside time to simply be with God. It’s also not the case that we need to choose between being a Mary or a Martha, whether we should only be one or the other. Rather that it’s essential to be both. Like Martha we think that the important thing is doing, but Jesus teaches us through Mary’s example that we need to sit, to listen, to learn, to love.

For Mary and Martha, their friendship with Jesus meant that they would have been proud to have this popular man as a guest in their house, together with all of his entourage and followers, and Martha, as the principal hostess would have wanted to make sure that he was comfortable and that his needs were catered for. So she welcomed him into her home and went into the kitchen to prepare a meal for him.

However, her sister Mary did NOT go into the kitchen but instead ‘sat at Jesus feet’, and fair enough when you have guests you do not generally abandon them straight away and all disappear to do other things. But for Martha, it wasn’t okay that her presumably younger sister got to do nothing, while she had to organise and cater for so many.

Luke tells us that Martha ‘was distracted by her many tasks’ and I’m sure we all know how that feels, don’t we! The times when we’ve experience being ‘in over our heads’, when we’ve needed help, but didn’t know where to turn. The times perhaps when we’ve pitched up to help with something and end up doing everything, while others sit around chatting. So Martha’s anger at being abandoned in the kitchen was understandable, and the stress and anxiety spills over into calling out Mary in front of everyone. There was no subtle sidling up to Mary and saying, ‘Mary, I need some help’. instead she rebukes Jesus, her principle guest, whom she had acknowledged as ‘Lord’ and basically orders him to ‘Tell my lazy sister to get into the kitchen to give me a hand’ or words to that effect and meaning.

‘Lord, do you not care that my sister has left me to do all the work by myself?
Tell her then to help me.’
Luke 10:40

Now everyone is aware of the tension in the room, but we can still feel sympathy for Martha, and in some ways we want Jesus to appreciate and commend Martha for her hard work and suggest that they both go in there and give her a hand. However, Mary’s focus on her relationship with Jesus was also right and whereas Martha’s anger was disruptive, and Jesus acknowledges that she is ‘anxious and troubled about many things, he points out that Mary has chosen to the one thing that is needed

She had set aside time, in the busiest of situations to spend time with God. What we might call Sabbath rest, when we very deliberately take time to do nothing but make ourselves more aware of God with us. And don’t get confused, this is not just setting aside one day a week to abstain from work, because even that is no longer a day when we rest our minds and our bodies, instead filling it up with alternative tasks; but times, whether it’s a few hours or minutes that we switch off from the everyday normal.

This idea of taking time to step aside, is nothing new. From the very beginning we are given this example of Sabbath rest. After creating the heavens and earth, in whatever way or timescale you believe, God rested. It didn’t mean that God was tired and needed a rest, unlike most of us, because being omnipotent he never tires, but he simply stopped what he was doing, he ceased from his work. It was a message and example that he called the Israelites to follow when he handed down his commandments. They were to remember the Sabbath day and ‘keep it holy’. They were to lay down their work in order to spend time in worship and prayer.

For Jesus himself, there were times that he must have experienced the stress and anxiety caused by overwork. As more and more people came to seek him and listen to his teachings, so the time that he had to take that rest became more and more elusive. Still he recognised the importance of stepping aside if only for a short time. In Mark’s gospel we hear that ‘because so many people were coming and going that they did not even have a chance to eat, he said to them, ‘Come with me by yourselves to a quiet place and get some rest.

Who hasn’t skipped a meal because of the workload we’re experiencing, but after resting, it’s so much easier to exit that secret place, go back into the world, and feel re-energized, focused, encouraged and strengthened to continue doing what we’re called to do.

So many mental health problems, such as anxiety and depression can be caused as the saying goes, by ‘too much work and not enough play. And not taking time out may make any existing mental health issues worse. And what’s even more alarming is that even primary school children are showing signs of mental health problems – including anxiety, panic attacks and depression –caused mainly by family problems, pressures of exams and social media, which lead to problems such as self-harming, eating disorders and OCD.

So, when we find ourselves in stressful situations such as a difficult phone call, a crowded train journey home or a looming deadline, we need to give ourselves time to pause and calm down. Imagine what Martha could have done. Instead of stomping into the living room and having a go at Jesus and Mary, she could have gone into her bedroom and closed the door. Martha could have prayed ‘God, I’m so angry. It would be so tempting to take out this anger on Jesus and Mary – but I know that would be wrong. Please drain this anger out of my heart. Help me to feel love for Jesus, my guest, and Mary, my sister.

 Better still, Martha could have gone and joined her sister Mary at Jesus’ feet and listened to him speak and be in his presence for a while. Who would have worried that the meal was late when was it was Jesus that was with them

We are such busy people, and we live in such a busy world. It’s easy to miss the important things. The story of Martha and Mary tells us that there is value in sitting – in listening – in learning – in loving. Whether at home or work or school, take a moment to look around and find the blessings in your life. Take a moment to thank God for giving you another day to discover more. Sit at God’s feet for just a moment. Be quiet. Listen. Treasure the moment.

We all live in a Martha world, but take time to be Mary for just a bit. Jesus says that that’s the one thing that’s needed. He says that’s the good part that won’t be taken from us. Give it a try. You will find a blessing! You will find that Jesus was right.

Amen

‘Martha, Martha, you are worried and distracted by many things; there is need of only one thing. Mary has chosen the better part, which will not be taken away from her.’
Luke 10:41-42

Mary and Martha - Vermeer

Mary and Martha by Vermeer

 

Lent And How To Give It Up

The 40 Days of Lent

The 40 Days of Lent

This morning I finished my Parochial Placement with St Thomas’ church in Fair Oak and Horton Heath. It has been a useful and at times challenging experience with much to reflect on; but more of that in a later blog. However, today, Ash Wednesday, I was given the opportunity to preach at their 10am morning communion service and I took my reading from Matthew 6:1-6, 16-21

May I speak and may you hear through the grace of our Lord; Father, Son and Holy Spirit. Amen

Today sees the beginning of the Lenten season, when we concentrate our thoughts on the journey toward the cross. I would hope that our focus is always centred on the passion of Christ and ultimately his resurrection, but for the next few weeks we are asked to try to set aside and deny ourselves some of life’s worldly pleasures. But how might we do that?

Well I wonder how many of us have started the day having already been shriven? … In order to be shriven we need to have made a confession – a confession that we’ve not always got things right; that we’ve held back our love from those most in need of it; that we’ve failed to live up to what is expected of us as followers of Christ.

Do we need to shout out how sorry we are from the rooftops? No, our confession is to be done quietly, honestly and simply between God and ourselves and although he already knows everything we’ve done, by admitting it before him he will know just how repentant we are. We need to have done this so that we can approach Lent unburdened, forgiven and with open hearts and minds.

Of course a good many people have translated this unburdening to mean an emptying of the larder… To deny ourselves all the goodies such as sugars and fats in chocolates, biscuits, cakes, etc.  I suspect that fewer people would have known yesterday as Shrove Tuesday – rather it was Pancake Day – and jolly nice they were too!

But we shouldn’t feel smug that we know it more than as a chance to lose a few pounds in weight, because it is hard to give up things we love; and don’t you find that the more we deny ourselves the more the shops, magazines and television seems to be full of images and examples of our favourite treats – no wonder we might look dismal instead of joyful.

I wonder also if we don’t – and you’ll pardon the pun – ‘make a meal of it.’ How many times when we’ve been offered a forbidden treat have we answered ‘Oh I can’t eat … I’ve given it up for Lent’ thus declaring to the world how good we’re being, rather than a simple ‘No thank you.’

This period is also a time for considering offering financial support with a donation to a charity or cause – perhaps with the money we’ve saved on buying all those goodies?  Maybe there’s a special Lent appeal, or Lent programme that puts a cost against the many blessings we already receive – and there’s absolutely nothing wrong in doing something like that – in fact I would encourage us all to take this opportunity to review our sacrificial giving – but an anonymous donation will mean so much more than an official thank you note.

We undertake this journey with Christ just as his disciples did on that first Lenten journey and I don’t expect Jesus was worried about how much sugar the disciples were putting on their breakfast cornflakes. He was more concerned that they understood what was going to happen, what they needed to know about and how they were going to continue his work – because time was running out.

We also only have a limited time, and I don’t just mean these six weeks, the rest of the year or even our lifetime, in which to make a difference and to really appreciate what we are being called to do. That time starts right now when we need to draw closer to God and so begin to gather up those imperishable treasures of goodness, mercy and love. In that way we will not only discover our own hearts but God’s as well.

Amen

I would like to finish by reading you a poem called Lenten Days

Lentern Window

Lenten Window – from the old to the new – from death to life

Let’s Talk About Money

Generous Giving

Generous Giving

I was recently asked to preach a sermon on giving. Not that our giving isn’t already generous in so many ways, but from time to time it’s useful to be reminded not only why we need to give as a response to a generous God, but also how we need to respond to requests to review our level of giving. This topic can be quite a tricky one for lots of churches and so I thought it would be good to share a slightly adapted version. The readings that informed these ideas were Deuteronomy 15:1-11; 2 Corinthians 8:1-3, 9:6-12 and Matthew 6:19-34.

May I speak and may you hear through the grace of our Lord; Father, Son and Holy Spirit

Today, on Bible Sunday, as on any day really, we are asked to think carefully about how important the bible is in helping to bring us closer to and to know God better; about his plans for us and for his world and just what our part in those plans might be, as followers of Christ… and it’s important to remember that ALL of us have a part to play.

The passages above all have a common theme running through them – they speak of the generosity of a God who knows no limit to his blessings for us, and they help us see the response that is expected on our part… to be equally generous in our giving, both of ourselves physically and our prosperity materially. So, I could say that I’m not going to ask you to give serious thought as to what and how you give – but quite honestly that would be as blatant a lie as those telephone calls you get from time to time….

‘Hello madam. How are you today…. now don’t worry, I’m not trying to sell you anything…..’

Now perhaps, like me, you occasionally want to slam the phone down immediately, because you know that that’s exactly what they do want to do, and it’s annoying that they don’t just say straight out what they want from you; so perhaps you will choose to stop reading at this point and click off of the page. But what I am asking you to do… in fact what I’d rather you did, is to carry on and discover some of the reasons, all revealed and supported within the bible, as to how and why each of us needs to be as generous as we are able, and afterwards to spend some time reflecting and praying about your levels of giving and what you might do about that.

We hate talking openly about money, it makes us feel uncomfortable, sometimes we feel a sense of indignation or even guilt but that doesn’t mean that it shouldn’t be talked about. As church members it can seem that the Church is always asking for more… more of our time, more of our money… so that we’re never left in peace. There’s always some job that needs paying for; the parish share to be met, the books to be balanced. So why then should we give?

For where your treasure is, there your heart will be also – Matthew 6:21

If we drive a car we know that we have to pay out to maintain it, if we don’t then eventually the car will stop working and it will be very expensive to repair or replace. If we have a hobby we have to invest a bit of money setting ourselves up with materials and equipment and as we get more proficient at it we may have to spent a bit more on different tools. The buildings in which we sit for church, have been dedicated and sanctified as a place where Christians can gather. If they fell down around our ears we could still gather there, because they’re not just buildings. They also aren’t buildings that should be preserved as pristine museums, so that people can drop in and visit it and say how wonderful it must have been to worship there; so it seems sensible that we try and ensure that we and future generations at least have a roof over our heads.

Therefore, our giving enables worship – whether we are giving of our time on Sunday to be with God, sing his praise, hear his word, share his sacraments, which is the first part of our giving. Or the second part, that our giving of money helps maintain the holy place where we worship, a place of history, a place of beauty, a place of peace and challenge, a place to glorify God.

Our giving of money also helps provide wages and resources for those who minister to us, who lead us in worship, for our music and others who enrich our worship. We need people leading us who are trained and knowledgeable and dedicated to helping us grow in our knowledge of Christ both in word and deed. If we are to sustain and enable that leadership we have to understand that it costs. The early church often paid its leaders in kind – in Matthew’s gospel for example:

Go and preach, ‘The Kingdom of heaven is near!’ … Do not carry any gold, silver, or copper money in your pockets; do not carry a beggar’s bag for the trip or an extra shirt or shoes or a walking stick. Workers should be given what they need – Matthew 10:7, 9-10

Likewise, the medieval church, who asked for donations of bread, wheat, mead and vegetables; although we’ve moved on from that now and use money instead, which is much better because quite frankly I don’t think our ministers or anyone else we have to support could cope with vast quantities of eggs and butter and pots of jam landing on their doorsteps and I’m pretty certain the gas board or the petrol station or the local council wouldn’t understand either when they tried a bit of bartering for their bills.

Our giving enables discipleship – Our giving of time and talent can help children and young people grow in the Christian faith and help those who study together to understand the gospel more fully, so that all can learn how to live faithfully. But it is our giving of money that can help provide resources for this learning, both in our own congregation and throughout our dioceses.

I wonder though how many of us use our own money to provide resources for the church? We think we are being generous… and we are, but we’re actually hiding the true cost of discipleship. We should be coming to the church and our treasurer and saying in order to do this it’s going to cost this, please can you reimburse me. Of course it may be that after having received the money you decide to offer it back as a donation, and you can say that that’s a load of faff, but it’s more valuable that we do realise the true cost. However, we don’t have a bottomless pit of money, but if we all become more aware then we can make sure that we can all contribute to that.

Our giving enables service – our giving of time and talent can assist our congregation in its service to the community, caring for some of those who are most vulnerable in our society. Every single church member can say that they give to the church, in so many different and diverse ways, you serve at his altar, you sing in the choir, you make cups of tea, you comfort the sick, the lonely and the bereaved, you clean, you organise, you lead, you turn up each week; and that’s absolutely wonderful and very sacrificial, but that can’t be treated wholly as a substitute for financial giving

One of the hardest passages in the bible to read is that of the young man who wants to follow Jesus, he knows exactly how he should behave and treat others, he does all those things that we can all do it without dipping our hands into our pockets, but Jesus says it’s not enough, you have to shed your reluctance and reliance on making sure that your nest egg is large enough and instead trust God that he will provide for you.

Therefore do not worry, saying, “What will we eat?” or “What will we drink?” or “What will we wear … your heavenly Father knows that you need all these things. But strive first for the kingdom of God and his righteousness, and all these things will be given to you as well – Matthew 6:31-33

I can almost hear you thinking, ‘Yes, but it would be super if we actually got to use the money that we give, on things that we want to happen and support,’ and it’s true that over the last few years I’ve got tired of thinking that every penny we give is often not quite sufficient to meet the demands of the diocesan Parish Share and has to be topped up by such hard work by the fundraising and social committees.

However, giving to an overarching hierarchy is nothing new either – the early churches were doing it when collecting for the church in Jerusalem, and they appears to do it with a spirit of generosity like the churches in Macedonia; but I believe things will change, particularly in the Winchester Diocese over the next few years, and that hopefully we might be in the more joyful position of deciding exactly what we want to spend our money on with the Parish Share review; which doesn’t mean that we have less to raise but it does mean that we can really get stuck into thinking of way in which the Good news can be brought to more people.

And there’s the nub… Our giving reflects our faith. We could say ‘why can’t the church do less, cut its cloth according to its means, and be content with what we already do, with what we already give’. Well, I suppose that’s one way to go – we could become more inclusive, look after our church; our people, but that would be like ‘storing up for ourselves, ‘treasures on earth, where moth and rust consume and where thieves break in and steal -Matthew 6:20

Surely, we have to realised what the real treasure is – that God has given us life and love, that he has shown us the extent of this love in the life and death of Jesus and that he has promised us new life through Jesus’ resurrection. Right now we can hear the good news of the gospel… and it certainly is good news for ourselves; it’s good news to know that we have personal salvation, it’s such good news that we almost what to hug it and keep it close to us. Yet, if it’s such good news for us why aren’t we bursting to share it with other – the gospel that we proclaim by word and example is a gospel for the world, a gospel for everyone. As Jesus said to his first disciples:

Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything that I have commanded you. And remember, I am with you always, to the end of the age – Matthew 28:19-20

I think sometimes we forget that each us of is individually called to proclaim the Gospel, not just a special few, but everyone. So our giving enables mission – our giving of time and talents assists in providing outreach to the community, providing a Christian presence in every part of life, while our giving of money helps to fund projects to bring the gospel to those who have yet to be challenged by it, and enabling the wider Church to comment on the social, moral and political issues of our time.

How more effective it is, when the world takes notice because it sees a group of people who are willing to make generous investment of their time, energy, gifts and money to share and spread the gospel…

The Widow's Mite by James C. Christensen

The Widow’s Mite by James C. Christensen

God calls us to be infinitely generous, like the widow and her mite in Luke’s gospel:

For the others offered their gifts from what they had to spare of their riches; but she, poor as she is, gave all she had to live on – Luke 21:4

That’s a really hard message to hear and live out, but what about making a start by at least considering what we have to spare…maybe we’re still reluctant sometimes to increase our giving because we honestly don’t think we have any money to spare

A Hotey Money Box

A Hotey Money Box

I actually surprised myself the other day when I looked at my ‘hotey’ money box. ‘Hotey’ – as in Don Quixote? Yes, I know he’s lost an ear, but it steadfastly refuses to stick back on… We made these at the beginning of Lent. So every time I come back from the shops and have those small coins that make your purse or wallet bulge I pop them in the box, and I also help my husband David prevent himself from wearing holes in his trouser pockets by relieving him of his pocket shrapnel as well…

As you can see it’s pretty full now, and looking at it I think there’s at least £50 in there – just made up of the small amounts of money that was spare and that we haven’t really missed – on average £3 a week … and it doesn’t have to be saved up to be given as a one off gift. Those are great for specific purposes, but it’s much more valuable knowing as a church that you are receiving a regular income, so that you can plan and budget for all the things you want to do and support. That’s not to say that we all have a lot to spare, all of our circumstances are different, but it was interesting to realise that perhaps if we do have some spare capacity to consider what we could do with it. Just imagine if everyone only had a spare 50p a week to increase their regular giving – an average congregation of 70 people could be equally sharing an increase of £1820 per year – a £1 would double that to £3640.

At the beginning, I said that I wanted this to be an opportunity to hear how and why each of us needs to be as generous as we are able, using the bible as our guide. It was not my aim to make anyone feel angry or guilty, but for you to go away prepared to review and reflect, and to then come to a decision, so that the next time you are approached to consider increasing your giving you know what your answer will be. At the end of the day, as Paul said to the Corinthians:

Each of you must give as you have made up your mind, not reluctantly or under compulsion, for God loves a cheerful giver – 2 Corinthians 9:7

Our giving of time, talent and money is a giving for the Gospel… for the Good News, and this fact was brought home to me the other day when I was privileged to be able to look through and choose some books that Sheila and Gordon Rose’s family had passed on to the church; among them were several bibles, and in many of them were personal greetings. One that stood out for me was this one in the front of  a Good News bible.

Gordon had written ‘To Sheila, hoping that it will always be “Good News”’

However on this Bible Sunday, I’m going to let Sheila have the last word, with a prayer that she had written and that was tucked into the front of her bible

A Prayer on Opening My Bible
As I settle for this time of quiet, O God, hush my heart and quicken my understanding.
I bless you for scribes, scholars and translators who have served your holy will.
I bless you for the great Bible Societies that have made this book available in my language.
I pray for a living expectancy, as I wait to learn what you will say to me as I read.
I pray for courage to face new challenges and to embrace new truth
For Christ’s son
Amen

Sermon delivered on Bible Sunday, 26th October 2014