Tag Archives: conflict

When Heaven Touches Earth

Sermon preached at Midnight Mass based on Isaiah 9:2-3, 6-7 and Luke 2: 1-14 .

May I speak and may you hear through the Grace of our Lord; Father, Son and Holy Spirit. Amen.

‘It came upon the midnight clear’… ‘that glorious song of old, from angels bending near the earth to touch their harps of gold.’ The beginning of a poem by Edward Sears and tonight we are celebrating those angels bringing heaven to touch earth. Regretfully, we are not singing the carol of the same name this evening, but if you want to look at the words then you can find them as number 14 in your carol sheets [See full lyrics at end].

It’s 11:50, only a few more minutes and it will be midnight, and once again we will remember the baby born in a manger, over two thousand years ago. A baby born into a land where its people were subjugated to Roman rule; a people who were waiting for the long-expected Messiah, a people who for hundreds of years had only heard the silence of God’s voice in the darkness.

Now those same peoples were listening to the song of the angels and the glow escaping from a crack in the stable door would soon grow to be a blaze of light, flooding the people and nations with a new sense of God’s purpose – love.

Love was indeed the message that God wished to share with the world. A love so deep and so strong for his creation, that he emptied himself and came in flesh and was to live among us.

The hundreds of years of people turning away, of following their own ways would surely now end. Here in amongst them was the Christ child, God in person living with his people, experiencing their joys and their gladness, their pain and their suffering, and he would show them that there was a different way to live, that gave them the freedom they craved, a revolution that didn’t have to lead to their blood being shed, an eternity of peace for the whole world.

How then to get this radical new way of living underway. Announce the arrival of a new king to the rulers and leaders, those in authority who had the most influence, who could make things happen by decrees, and had the greatest communications network? That would indeed light a fuse to set ablaze the old way of doing things, but it would also meet the most opposition for those who felt threatened that their own power was under attack.

The fact is the smallest of lights shines brightest in the darkness and this was to begin as a grass roots revolution. In the dark of night Jesus was born and God knew exactly whom he needed to tell. Those whose position in society was not revered, ordinary people, doing an ordinary job, which some considered made them outcasts because after all who wants to associate with a ragbag bunch of smelly shepherds.

Yet on the hillsides of Bethlehem he sent his messengers, a heavenly host of angels, radiating the glory of God and singing of God’s love. The shepherds were not to be fearful, but to be filled with great joy – their Saviour was born and they were to go and find him in the most unlikely of places, so that they could testify what they had seen and heard to his family.

But most importantly, that they could return to their work, ‘glorifying and praising God’ as Luke tells us in the next part of his gospel. I often wonder what impact the shepherd’s story would have had when they told others about what had happened. Did they meet with total disbelief or did some hold that hope in their hearts that things would be different now?

The fact is we don’t really know much more about the baby that was to grow into a man and be revealed to the world in his epiphany moments. The hope that was revealed on that hillside would be raised again in a man who had grown up within an ordinary household, learned what it meant to be part of an ordinary family, with all of its trials and tribulations, learnt a trade, prepared to begin his mission of reuniting all peoples with God.

Surely, his authority would be established and his role as a peacekeeper would bring about this revolution of love… but humans are fickle and resistant to being told to submit to a greater power than themselves.

When Edward Sears wrote his poem in 1849, he was suffering from a spell of personal melancholy, living in Massachusetts, it seemed that the world had once more sunk to an all time low, with news of widespread social and political revolutions. Called the Springtime of the Peoples, some fifty countries in Europe had been affected by these uprisings including France, Prussia and Austria.

Class differentiation fuelled the realisation that the world was not a place where all were equal. For workers who had no choice but to spend half of their income on food, which consisted mostly of bread and potatoes, the failure of several harvests and widespread potato blight triggered mass starvation, migration, and civil unrest, most keenly felt in Ireland.

Hence, the ‘babel sounds’ and ‘the woes of sin and strife’ were enough to drown out the ‘heav’nly music. Yet still God’s messengers to the world came, ‘with peaceful wings unfurled.’ That was just one moment in human history, but how many others both before and after have blocked out God’s love song to his people.

We can all think of times within our own lifetimes when the wars and conflicts of ‘men of strife’ have pushed us to block our ears to hearing the message of the angels of ‘peace on earth’.

This very night there are those who will be trying to find the Christ child among the rubble and razor wire, as Christians in Manger Square in Bethlehem hold muted celebrations. Instead of a hay-filled manger their baby Jesus has been wrapped in a black and white keffiyeh and lies among broken breeze blocks and paving slabs.

Surely now is the time that we look beyond factions and cliques, beyond race and religion, beyond political power and military strength, beyond gender discrimination and racial hatred. These ‘crushing loads’ are not what life should be about. That is not the song that the angels sing.

Each of us has an opportunity to show God’s love to every single person that comes in contact with us. To share the Good News, and hope that they too will hear the song in our words and our actions and go and share it with others.

We too are the people walking in darkness, but we have also seen a great light. The light is shining all around us this Christmas Day and it is a light that will never be extinguished.

So let us rejoice together, and hear the angels sing, ‘for unto us a child is born, unto us a son is given, authority rests upon his shoulders; and his name shall be called Wonderful Counsellor, Mighty God, Everlasting Father, Prince of Peace.’

Amen

It Came Upon The Midnight Clear by Edward Sear

It came upon the midnight clear,
that glorious song of old,
from angels bending near the earth
to touch their harps of gold:
“Peace on the earth, good will to men,
from heaven’s all-gracious King.”
The world in solemn stillness lay,
to hear the angels sing.

Still through the cloven skies they come
with peaceful wings unfurled,
and still their heavenly music floats
o’er all the weary world;
above its sad and lowly plains,
they bend on hovering wing,
and ever o’er its Babel sounds
the blessed angels sing.

Yet with the woes of sin and strife
The world has suffered long,
Beneath the angel-strain have rolled
Two thousand years of wrong;
And man, at war with man, hears not
The love-song which they bring—
O hush the noise, ye men of strife,
And hear the angels sing

And ye, beneath life’s crushing load,
whose forms are bending low,
who toil along the climbing way
with painful steps and slow,
look now! for glad and golden hours
come swiftly on the wing.
O rest beside the weary road,
and hear the angels sing!

For lo! the days are hastening on,
by prophet seen of old,
when with the ever-circling years
shall come the time foretold
when peace shall over all the earth
its ancient splendours fling,
and the whole world send back the song
which now the angels sing.

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There Is Always Hope

A thought for our Remembrance Sunday Service

When all else has gone there is always hope. When we hit rock bottom, there is always hope. When we can see no light at the end of the tunnel, there is always hope. Hope is the one think that we can be assured of because very often it is the only thing that is left when we feel that all hope has gone, which seems a real contradiction.

Today we are honouring the memory of the millions of men and women who answered the call of their country to fight against evil and oppression. Who fought to liberate innocent men, women, and children, caught up in conflicts whose agendas were against human rights, racially motivated or politically expedient.

From the First World War, we hear so many poignant stories of young men, barely adults (and sometimes not even that) taking up arms, marching away from their homes and villages, dreaming of being heroes and finding themselves in what might be described as the depths of hell on the Western Front.

From the Second World War, with more sophisticated weaponry, aviators took to the skies, using their planes like the infantry had used swords and bayonets in dog fights. Flying long range missions to drop bombs on strategic targets to try and disrupt and demoralise those targeted. Until the ultimate weapon of destruction was unleashed.

From more recent conflicts, in Afghanistan and the Middle East, trying to establish basic human rights for young men and in particular young women and today we find ourselves living in a world where once more innocent children and civilians are living in fear for their lives, for their families and for the future.

Wars are designed to spread fear, to crush resistance and to demonstrate both physical and psychological power, but the one thing they can never defeat is the hope of peace and restoration.

Today men and women of all faiths and none in our armed services, answer the call to bring about peace in the face of war and terror. They are willing to sacrifice their lives, if necessary; but as Christians we have the ultimate hope through the sacrificial death and resurrection of Jesus, that even death will not be the end.

For the Thessalonians, Paul was reassuring them that they should not be grieving deaths in their community without hope. If this life is all we have, then its end in death produces considerable grief. However, Paul says that if you believe that Jesus died and was raised (the basic Christian affirmation the Thessalonians had accepted), then you can also believe that God will raise our loved ones. Those who also believed in the death and resurrection of Christ are caught up into his eternal life.

Paul refers to Jesus’ own words, that the Son of Man will return in the clouds with the angels gathering the elect from the four corners of the earth to meet him and at this point the dead and the living will be gathered as one.

This is the hope that trumps all other hopes.

However, later this morning we will gather together to remember all those who have died in war and conflicts, those of our families and the unknown soldiers, sailors, and aviators. To honour their memory. Those long dead and those killed in more recent clashes.

We will remember that: ‘they shall grow not old, as we that are left grow old; age shall not weary them, nor the years condemn.’

But above we will pray for peace to be the hope of all nations, that there will be no more killing of innocent civilians and children, that we respect the sanctity of human life because our common belief is that all life is precious to God and in him is our greatest hope.

Amen

Based on 1 Thessalonians 4:13-18

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The Body of Christ

We are the body of Christ

We are the body of Christ

The New Testament module I have just completed was interesting in many ways. Its main focus was on several of the Pauline letters, including the epistles to the Galatians, Romans and Corinthians. New insights were gained into the background, setting and context of these letters as well as the character of Paul himself. This was particularly challenging as my natural tendency is to regard Paul with a small measure of annoyance and a gritting of teeth.

Don’t get me wrong, I have learned to love and admire St Paul; for his sheer hard work and determination in setting up the early churches, his zealousness for spreading the message of Christ and his genuineness in his beliefs. It’s just that sometimes I wonder, ‘Is that really what you meant Paul?’

One passage though, in which he explained the metaphor of ‘the body of Christ’ brooks no argument from me and we were asked to prepare a sermon on it as part of the course. Here then is a copy of that sermon, intended with my own church congregation in mind, but here delivered hopefully to an equally receptive, varied and open online congregation.

The passage it relates to is 1 Corinthians 12:12-26

As the writing on the barn wall stated, “All animals are equal…” This declaration by the animals in George Orwell’s novel Animal Farm laid down a rule which many democratic societies have upheld as a basic principle. However, if we are all equal doesn’t that mean that we all have to be the same? Not physically the same but doing the same thing, thinking the same thoughts, making everything neat and uniform, because in this way we will surely achieve unity. Won’t we? And isn’t uniformity the thing that we as a church strive for in our liturgy, church management and doctrine?

Well equality is not the same as uniformity and uniformity is actually not really helpful to true unity. As the animals later discovered when they added a codicil to the rule – “All animals are equal, but some are more equal than others.” There is something more that needs to happen and Paul points to it in one of his clearest and least controversial statements in his first letter to the church in Corinth, when he identifies what it means to be the body of Christ

We could so easily just look at the analogy of each of the members of the church being represented as different body parts. We all have different roles to play which could equate to a particular limb or organ within a body – the choir representing the harmonious vocal chords; the sidespeople as helpful hands; ‘Jonathan’ [in my own church], who likes to disagree with every sermon, as the grumbling appendix!… Each of us creating a complete and unified metaphorical human being that is wonderfully made, but which can occasionally stumble and fall, but invariably picks itself up again.

 Still is this what Paul really means and is this the only way we can think of being one body?

For a start we are all different, and that’s great; because it would be an odd shaped body if we were all the same part. After all, like a body, we need the unique gifts offered by all of the various members. These various gifts provide diversity, a diversity that is God-given; and coming as they do from such a source they need to be used for the good of all. Paul recognises that the thing that unites us is the Holy Spirit and it is through the work of the Holy Spirit that believers become bound together into one body.

However, our diversity needs to be based on interdependency rather than independence… Just as we use different parts of our bodies to perform different tasks, we all have particular talents which make us very good at the jobs we choose to do; and sometimes we can jealously guard those jobs that we like doing, thereby preventing others from a chance of receiving equal recognition. In addition, if we perceive that these are highly skilled tasks we can begin to give them a superior status, which often leads to pride. Yet the work we perform in God’s name cannot be based on a belief of self-sufficiency – our successes are built on the grace of God and the shoulders of those that support us –this sermon would be pretty pointless if the church and its people weren’t present – and a lot has happened in the past and behind the scenes to bring everybody to this particular point in time. Just take a moment to think why and how it is you are here today?

Moreover, who are we to judge the worthiness of each role played within the church? Just as our limbs depend on muscles, and tendons; nerves and microscopic synapses to function efficiently, and would be useless without them, so we have to ensure that every role a person has is equally valued. Furthermore, we need to realise that if we are working towards a common purpose – a united body – then we have to recognise that there will be some within that ‘body’ who may be vulnerable and therefore need to be nurtured and cared for.

Often, living in a society that prizes outward signs of power and achievement, we can despise weakness and vulnerability, but Paul turns this on its head, so that as Christians we should honour those ‘less respectable members’ and instead afford them mutual respect. It could be anyone of us that fluffs their lines in the readings, or takes a long time to get up to the altar rail or forgets the milk for refreshments…If we learn to be more accepting then the church will truly function as the body of Christ

Of course there are going to be time when we do disagree with each other, but it will be how we deal with this that counts. If our disagreements are forever aired publicly, rather than quietly and with concern for the other person, then we run the risk that we lower the respect that we need to have for each other as well as the respect that others have for us. We devalue the whole

What then should the shape of the whole look like? Well, in a world that is forever dieting and primping to maintain the body beautiful, we need to put that image aside. Our body should be fluid and growing, accepting new members so that every part of the body can grow stronger. We shouldn’t pick and choose what sort of parts or people we might need more of, or reject what might be to some insignificant or worthless. We have to allow people to be what they are; love each other unconditionally and rejoice in our unity – because if we don’t then we not acting as the body of Christ; and In the words of a song by the music group Casting Crowns – “Jesus paid much too high a price for us to pick and choose who should come… and we are the body of Christ”

Amen

Lyrics from If We Are The Body – Casting Crowns

It’s crowded in worship today
As she slips in trying to fade into the faces.
The girls’ teasing laughter is carrying farther than they know
Farther than they know

A traveller is far away from home
He sheds his coat and quietly sinks into the back row.
The weight of their judgemental glances
Tells him that his chances are better out on the road

But if we are the body
Why aren’t his arms reaching?
Why aren’t his hands healing?
Why aren’t his words teaching?
And if we are the body
Why aren’t his feet going?
Why is His love not showing them there is a way?
There is a way

Jesus paid much too high a price
For us to pick and choose who should come
And we are the body of Christ

Jesus is the way

© Casting Crowns 2003
https://www.castingcrowns.com/music/lyrics/if-we-are-body

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Disclaimer: Any names mentioned within this sermon have been changed to protect people’s anonymity and because I would still like to worship there. They know who they might be!

The Public Face of Christian Conflict

Heart blog

‘Love at the heart of faith is visible’

On Monday (20th January 2014) I came up to Ripon College, Cuddesdon to hear Christopher Landau speak on “Who cares what the church is saying? Christian disagreement and the credibility of public theology.”  Christopher is a former student of the college and is presently a curate at St Luke’s, West Kilburn. This interesting lecture was part of the OxCEPT series and gave me pause to reflect further. The following is based on some of the points and ideas that Christopher put forward

Sometimes it’s hard being a Christian. Not because of my beliefs or the way we are called to live our lives (although I so often fall short in many ways). Not because it can feel that what I understand as basic common standards of respect for self and others appear to be being been gradually eroded in our society. Not because I expect anyone to listen to me and instantly recognise that I have all the answers – I don’t!

What is really hard is the ‘face’ of Christianity that the general public gets to see nowadays

By this everyone will know that you are my disciples, if you love one another
John 13:35

If, as a voice in the public domain, we are to be more and more portrayed as nonsensical, irrelevant fools, then maybe we need to consider not only what is being said, but how it is being said. How many times do we cringe when the press pick up the views of individuals with ‘extreme’ theologies and opinions; when they misquote or home in on the more sensational expressions of people’s religion, ignoring the mundane yet essential work carried out by millions of Christians each day in the name of their faith? Yet our own worst enemies may just be ourselves.

I think I should make it clear from the start that we should always be prepared to speak out loudly and clearly against injustices; that we have a duty to expose falsehoods and to stand firm on undeniable principles, but the tone and the way in which we do so needs to come from a deep-rooted love and regard for all those involved – to exercise ‘gracious restraint’ as advocated by the former Archbishop of Canterbury, Rowan Williams.

Where better then, to start showing that respect and restraint, but among fellow Christians. I am sure we have all come across situations in our churches where the love of God seems to have been divorced from hearts and minds; being swept aside by petty arguments and disagreements; where it appears acceptable to snipe and carp against our brothers and sisters in Christ; to turn a deaf ear to anything that doesn’t resonate with our personal views. If this is what the outside world sees is happening, then why should they think we have anything relevant to say?

‘Gracious restraint’ should mean that we must not only be prepared to share our own views with each other, but that we should also be prepared to listen; though certainly not to remain silent so that we give the impression that we unquestionably concur, yet all the while dismissing the other as misguided. We need to find arenas where these conversations can take place; to provide room for mutual disagreement; for them to be undertaken using gentleness in speech and manner and to leave space for the Holy Spirit to guide us.

As Christopher pointed out, if we can achieve this at personal and parish levels then we can create a ‘trickle up’ effect and honestly speak as the body of Christ. Perhaps then our words and actions will become more relevant and our public theology more engaging and news-worthy. In this way we will also ensure that ‘love at the heart of faith is visible’

Christian Conflict

Christian Conflict

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