Tag Archives: demoniac

Children Of God Through Faith

Sermon preached on the 1st Sunday of Trinity based on the readings Galatians 3:23-end and Luke 8:26-39

May I speak and may you hear through the Grace of our Lord: Father, Son and Holy Spirit. Amen

The importance of being aware of our state of mental health is a topic that many of us have come to recognise over the last couple of years. For a long time this subject was hidden away like the people who were affected by it.

Prior to and including the 19th century the authorities thought they had the answer and gathered those afflicted (and sometimes those who were not) into asylums where they could be treated. Perhaps the most famous of these was the Bethlem Royal Hospital, known better by its synonymous name of Bedlam. The buildings of this psychiatric facility were dirty, dark, and cold, with no windows and no hot water. When a group of MPs visited the hospital for scrutiny in 1814, they were shocked at the sight of the small cells where people were chained to the beds or walls. Just one blanket was provided to each patient to protect them from rats and cold. The hospital was even once a popular tourist attraction in London, offering morbid entertainment to the curious.

The Victorians made more humane changes to the way that these patients were treated, but it was still an ‘illness’ that was managed rather than cured. Treatments were often brutal, though bloodletting, purging and electric shock treatment. For many years same-sex attraction was also regarded as a mental illness and right up until the late 1980’s people underwent electrical aversion therapy; who can forget the treatment of Alan Turing.

Of course, medical understanding has advanced enormously over the years, but in Jesus’ time people who were suffering mental illnesses would have invariably been described as being ‘demon possessed’ and this morning we meet one such man.

However, this is not a man who has been shut away, this is a man who has been shunned by society, homeless and alone. As a Street Pastor, I would meet many people living on the streets, and I mean literally living on the streets. No home comforts of three-square meals a day or a warm shower every evening. Their beds were the dark corners of a municipal car park on plastic and cardboard, surrounded by the smell of urine and narcotics. No wonder depression and psychiatric illnesses were common. Now that is not to imply that all homeless people will suffer from mental illness, but very often mental health is affected by homelessness.

There was always the need to see beyond the grime and dereliction of self-worth to the child, son, father, husband, mother that this person was before and still needed to be. When Jesus encounters the demoniac at Gerasene his desire was to restore the man, so that he could play his part in telling others what God could do for them.

The casting of the evil spirits into the swine may have produced a spectacle that amazed and terrified its onlookers, but its effect was to bring people running towards Jesus rather than away.

Jesus’ ‘treatment’ of the demoniac was one of love and caring. The people found him at Jesus’ feet, calm and restored, a world away from the human that they had bound in chains and shackles to protect themselves.

Was the demoniac cured? We would hope so. Would he suffer from future psychotic episodes? We would hope not. But what he would be as he returned to live in society, was released from feeling unloved and rejected. His encounter with Jesus had produced a purpose and a mission to tell his story in order that others might come to see for themselves what Jesus could offer them.

Setting aside his medical rehabilitation, this man had found faith. It had been revealed to him through Jesus’ actions, but what had brought Jesus, from the northern town of Capernaum to a place situated about thirty-five miles south east of the southern end of the Sea of Galilee, in a country that was at that time part of Syria, rather than Israel? This is indicated by the fact that a herd of swine was being kept nearby, which would have been forbidden by the Mosaic Law, since swine were unclean animals.

Paul may have been called the apostle to the Gentiles, but Jesus also extended God’s mercy to both people and locations that were outside of Israel, as he did for the Syrophoenician woman’s daughter and here in the Decapolis region. Both of which are an example and foreshadowing of the manner in which salvation through faith in Christ was later to be offered to Gentiles as well as Jews.

This morning the Galatians, in what is now modern-day Turkey were hearing the Good News that all are one in Christ, and that same promise is given to us right here in our church and community. There is no-one that God can’t use to get his message across, and no-one will be rejected if they have faith through Jesus

Within God’s kingdom there is no-one, male or female, sane or insane, gay or straight, believer or non-believer who is not a child of God through faith.

Amen

Label Jars Not People

Labels are for Jars

A short note before my latest post below – as it seems a long time since I last posted anything. However, having just seen our church though a time of interregnum, I am looking forward to getting more chances to post regularly again. Here, on our return to Ordinary Time in the church a consideration of why we should only sport one label.

Based on Luke 8:26-39 and Galatians 3:23-29

May I speak and may you hear through the Grace of our Lord; Father, Son and Holy Spirit. Amen

Designer labels, fashion labels, medical labels, religious labels, personality labels – labels we give ourselves and labels that are given to us. The government asks me to label myself every time I fill in an official form – am I male or female, am I white or black or of a different hue, do I smoke, do I drink, or would I prefer not to answer.

Then there are the socially constructed labels, of rich, poor, educated, uneducated, gay, straight, old, fit, fat, attractive, funny, boring, vegetarian or vegan.

However, each answer that I give creates algorithms that are designed to place me in various boxes in order to qualify me, tax me or sell me something – and you wonder why you get those adverts pop up for Slimming World or Saga holidays, or have you sorted a funeral plan out yet… that was only after I had my ‘big’ birthday the other day!

But what it all boils down to defining who we really are the only label that should be relevant is that we are children of God, and every person on earth carries that label

As we heard in Paul’s message to the Galatians; In God, there is neither Jew nor Greek, slave nor free, male nor female. We are all one. In baptism, we are all clothed in Christ. Only a couple of weeks ago, a member of our congregation, Sophie was baptised, clothed in Christ and welcomed into the family of God and she may carry many labels throughout her life: student, dancer, musician, graduate, scientist, fashion model, firefighter… the possibilities are endless. But the most important label she will have is child of God. And I pray that every person who looks upon her will see that above all else.

The trouble is, and I don’t just mean for Sophie, but for all of us, people rarely see just that. Take for example the sight that greeted Jesus and his disciples as they stepped off of the boat in the country of the Gerasenes. No official welcome, but a dishevelled, vocal creature who is obviously mad… rubber stamp, mental health issues.

On the one level, yes he is naked, screaming and obviously suffering from a disturbance of the mind, but had he chosen to live among the ‘unclean dead’ as the fundamentalists would have seen it or was he driven away from society to take refuge in a place whose claim to humanity was a tenuous as his own? Either way, his life is lonely and pitiful.

But, unlike those who have labelled themselves as righteous, keepers of the law and created a world of rules and laws and labels, into which only certain people can fit in, the demoniac is under no illusion and the irony is that only the ‘mad’ man recognises who Jesus is.

Jesus then asked him, ‘What is your name?’
Luke 8:30

When Jesus asks him, what is your name, there is a sense of calm and relief amongst the noisy shouting and dreadful back story as narrated. The question treats the man like a human being for the first time in goodness knows how long. and although he can’t remember what those who once loved him used to call him, Jesus’ question marks a turning point in the story and the man’s life, as he restores the human image to the man, as he is to restore it to the whole of humankind.

No wonder the law keepers were fearful and trembling. The ‘mad’ man was desperate enough to welcome change, however drastic, but these ‘sane’ people are comfortable with their illusion of life and did not want it challenged.

In the Galatians passage, Paul tells us without Christ, we are all in the condition that the demon-possessed man was. We were chained up, naked, living in a world of illusion and artifice, but now we can be ‘clothed’ with Christ, at peace and made whole again.

Why though were the people of Galatia writing to Paul, what labels were they still wearing, which ones did they need to cut off and discard? Apparently, another branch of Jesus followers had come to town with a different message than Paul. The Galatia church was primarily Gentiles, non-Jews. Paul believed that all people were to be welcomed without conditions. Welcome Jesus into your heart and off you go. However, these new preachers believed that the only path to Jesus was through Judaism, which required circumcision and adherence to Jewish laws. Two very different messages. What were the people of Galatia to think?

Paul replied that the law was a prison, and Jesus was the key that set humanity free. The law was in place to keep people in line until they could experience that faith that sets us free, the law that is written on our hearts to tell us right from wrong. And if anyone knew about the law being a prison, it’s Paul. In the name of the law, he had led stonings; murdered the followers of Jesus, instilled fear and drove people underground. He hunted and killed the followers of Jesus for living out their lives as God had called them to do, to live authentically in their identity as children of God.

In his prior life as a Pharisee, Paul saw people simply by their legal status: legal or illegal. If you were illegal, you were put in prison, banished, killed. They did not have humanity or identity. There was no grey area, no grace, no compassion. Just judgement and conviction.

After his conversion, Paul understood the damage being done by this way of thinking. He understood the importance of baptism, that the label of child of God is the most important label and the only one that mattered.

Following the Jewish laws was not necessary, following Jesus was. But it is much more difficult. The appealing aspect of the Jewish faith for so many was that it provided clear ethical directives. Follow the 613 rules about everything. From worship to clothing, to what to do if your neighbour’s ox falls into a ditch on a Tuesday or someone wearing a polyester blouse, then it was off with her head! Check things off the list and see that you are living properly.

Paul uses the word paidagogos, translated as ‘disciplinarian’. A paidagogos was the household slave charged with keeping the children under control. He was to a certain extent an educator – we get our word pedagogy from it. But he was mainly a custodian – a jailer, if you like – who ensured the children behaved properly wherever they were. The law was therefore like a babysitter, a guardian designed to keep people in line under the threat of God, but also under the threat of the death squads like Paul had ran.

Living in Christ was different though. Jesus was by all accounts a good and faithful Jew, but he began questioning these laws that didn’t match what his heart was telling him. The law said no healing on the sabbath. So, he was supposed to let someone suffer until the law said he could end that suffering?

Jesus saw what was underneath the outward appearance and behaviour of the man living in the tombs because love sees people differently. How then do we see people? When we label someone as homeless, that may well be an accurate description of their state of residency, but the label of homelessness reduces the entirety of someone’s being to one adjective that seems to overrule all others. A homeless person could be an artist, a cancer survivor, compassionate, or a comedian, but the label of homeless is all that they are seen as. Most certainly they are no longer seen as a child of God.

The person serving in a restaurant or shop, who can’t get our order right might be labelled stupid or lazy, but what if they are tired from having been up all night studying, grieving a death or breakdown in a relationship, or struggling with their finances and having to do multiple jobs. Most certainly they are not a child of God, if we give them an angry, exasperated glare.

To so many, we add our own preconceptions and judgments when we apply a label to them. As Muhammad Ali, the boxer, once said. ‘There is only one true religion, and that is the religion of the heart. God never named it Judaism, Christianity, Islam, Buddhism, etc. Man gave the titles, and that’s what separates and divides us. My dream is to one day see a world that comes together to fight for one cause — the human cause…’

There is no longer Jew or Greek, there is no longer slave or free,
there is no longer male and female; for all of you are one in Christ Jesus
Galatians 3:28

The human cause then is surely what the message of Jesus is all about? The human cause; ensuring that the hungry are fed and the lonely are visited and all people are able to live in peace and justice and love. Because the labels that we put on one another mean nothing compared to the label of child of God that surpasses all else. Love one another, do not pass judgement. Look at every person you meet first as a child of God, and then wonder if all those other labels really matter.

Amen

Labelling People