Tag Archives: God

Holy Hogwarts!… An Induction!

/View, Ripon College, Cuddesdon

Window View, Ripon College, Cuddesdon

Saturday, September the 14th 2013 dawned with a glorious sunrise in what would soon become the 34°C shimmering heat of Seville Airport. The evening would find me in a cooler 11°C, singing a beautiful service of Compline.

What happened inbetween involved a plane, a car, a traffic jam, a large group of strangers and a few reams of paper.

This was to be the official start of my training as an Ordinand and it was exciting – despite even the traffic jam!

The Induction Weekend had arrived….

When I consulted the dictionary it actually gave me five senses in which the verb ‘to induct’ could be used [Other dictionaries are available and may give more]. Did they all apply to this rite of passage?

1. To officially give someone a new job or position

I think we all arrived feeling a little aware that we would no longer be the ‘ordinary’ people who worshipped in our local churches, worked in our everyday jobs, were husbands, wives, mums, dads etc.  We were now to be officially know by the title ‘Ordinand’ – each one of us a candidate for ordination. Even so, I still felt quite ordinary because that future occasion, the Ceremony of Induction, when a new Parish Priest is formally presented to their parish was still just a hazy marker somewhere in the distance.

2. To accept people into an exclusive society or group

walls blogLooking around my surroundings there was a perception that here was a place that had produced and nurtured a great many worthy theologians, with its mellow brick walls and quaint passages and stairways. At the same time there was a real sense of modernity and purpose. It may very well be an academic institution but this was to be no vicar sausage factory. ‘Holy Hogwarts‘, as Ripon College, Cuddesdon is affectionately known, demonstrated almost immediately the inclusivity it prides itself on by welcoming such a diverse group of people who will each be individually transformed over the next few years to serve in the Anglican church.

3. To admit as a member; to officially accept someone into a group

Perhaps this was to be the most important part of the induction process. Having arrived late I was unsure how I would fit in – the introductions and icebreaker moments having passed. Plonking down my overnight bag and then being whisked to see one tutor, then straight into a seminar that had already started, I literally only had time to remember to keep breathing! However, the overwhelming friendship shown during our refreshment break and over the rest of the weekend, was enough to make me feel blessed that here were a group of strangers that over our time together would become good companions on the journey

4. To teach someone about something

This is the scary bit! I was never very good at school… either in temperament or academically. I was intelligent, but never really discovered any reason to demonstrate that intelligence in the form of exam results! Now I am about to undertake a Masters Degree in Ministry. The reams of handouts pointed me towards the different modules or topics I could choose. There were options to learn Greek and Hebrew and opportunities for attending additional lectures. I hope that I am mature enough now to apply myself to this form of learning; but I also believe that alongside all I will be learning about ministry, I will also be learning a lot about myself over the next two years. Our formation will come about not only through our capacity to learn but through our ability to be broken open and fulfil the potential God has set aside for us.

5. To produce an electric current by electrostatic or magnetic processes

The Edward King Chapel, Cuddesdon

The Bishop Edward King Chapel, Cuddesdon

This fifth and final sense then is the most exciting! I am saving the interior shots from inside the Bishop Edward King Chapel, a modern architectural miracle, for another blog; suffice to say our Sunday morning Eucharist was electrified by being in such an innovative and uplifting worship space.

Our small congregation, including family and supporters sang and it was as if they had become a multitude. There was a palpable sense of the Holy Spirit moving among us.

The next stage of the journey has begun…..Alleluia!

For more information about the Bishop Edward King Chapel and why it is up for the RIBA Stirling Prize follow this link

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God’s Dwelling House

Bread and Wine

Back from my holidays… back from the land of ruby red wines and the paradox of soft crusty bread… back from a country where both of these elements are important not only in everyday life but which permeate those lives in an everyday faith.

Spain has some of the oldest and largest places in which to practice that faith, and one of the highlights of our holiday in Seville was the opportunity to visit some of these amazing buildings, where triumphs of architectural ingenuity sit alongside the brash gaudiness of high altars, reredos and quires.

One of the most interesting we discovered was in Cordoba, and I need to start with a brief history lesson to give an understanding of its significance even today. Now known as the Mezquita, it was  originally the site of the 7th century Visigothic church of St Vincent. The Visigoths were the Spanish branch of the nomadic german Goths,  and ruled in Andalucia until the Moroccan muslims (the Moors) pushed their way up through Gibraltar and began wide scale building projects.

Inside the Mezquita

However, they were sympathetic to Christian places of worship and initially divided the church – merely enlarging the building into a wide and airy worship space and adding a minaret. That was until 600 years later during the ‘Reconquista‘ when King Ferdinand III of Castile reclaimed it for the Catholic church and converted the centre of the mosque into a cathedral and the minaret to a bell tower.

What is particularly interesting to those in favour of creating inter-faith opportunities, is that over the past decade official entreaties have been made by Spanish Muslims to be allowed to pray in the cathedral, but to date these have been declined by the Vatican.

With every great building almost invariably comes a great tower – both an object of practical defence and making sure your neighbours know you’re there, especially if your install a few hundredweight of bells and ring them at every opportunity! I love climbing up towers but for some reason when I’m at the top my brain converts that desire into an ludicrous feeling that despite gravity holding my feet firmly on the ground my whole body will launch itself over the edge… still it never stops me attempting the climb

The towers of Seville Cathedarl, Giraldo Tower and Cadiz

The towers of Seville Cathedral, La Giralda and Cadiz Cathedral

Perhaps the triumph though was to be the visit inside Seville cathedral. Billed as the largest gothic cathedral and third largest church in the world, I had imagined that the highlight would be to sit in front of the high altar or the golden Retablo Mayor. This incredible work of human creativity is indeed the largest in the world, ‘It measures 20 metres high by 18 wide. It tells the life of Christ in 28 intricately carved niches. It has 189 small sculptures. There are four central scenes showing the Nativity, the Assumption of Mary, the Resurrection, and the Ascension of the Lord. The style is Gothic, but the sides are in the Renaissance style. The artists who worked on it include Pyeter Duncart, Jorge Fernandez Aleman, Alejo Fernandez, Roque de Balduque, and Juan Bautista Vazquez’. 

seville altar

The High Altar?

Perhaps you noted the was and the would be – because on this occasion it was hidden behind a rather disappointing 2D photo drape! To be honest though I have always been slightly ambivalent about the extravagance and garish nature of some of these monuments to God. On the one hand feeling impressed by the scale and artistry and on the other aware that God is not contained within a building however majestic it may be. Are these the types of places that God wants us to meet him in?

Biblically, it is true that he did agree that Solomon could build a temple in which he would dwell, having refused to let his father David do so.

Go and tell my servant David, ‘Thus says the Lord: It is not you who will build me a house to dwell in… You will have a son who will rule in peace… His name will be Solomon… He will build a temple for me……When Solomon had finished building the temple of the Lord .. the Lord appeared to him…and said to him: “I have heard the prayer and plea you have made before me; I have consecrated this temple, which you have built, by putting my Name there forever. My eyes and my heart will always be there.

Perhaps then there is something about creating such incredibly awesome buildings in order to demonstrate the glory of God’s majesty, even if it is not and could not be his permanent dwelling place – that space being reserved in our hearts

Seville Cathdral

A small part of Seville Cathdral

The audio guide, therefore, summed it up rather neatly. The architects of Seville cathedral had very clear design specifications, to make it “so grandiose that all those who see it will take us for madmen”. What a glorious way to be a fool for God!

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Come to Me, All Who Are Weary

Come to me all who are weary

Come to me all who are weary

Last week as I started to draft out this blog, I was sitting in a small cafe in the middle of the busy market town of Bradford on Avon. Its patrons were a mixture of tourists and locals, all taking the opportunity to grab a bite to eat; a quick coffee. Outside the roads hummed with cars and lorries performing an intricate and continuous dance punctuated by roundabouts and traffic lights. Tucked away in a window bay,  it gave me the chance to spend precious moments just ‘musing’ amidst all the hustle and bustle

Nowadays,  in this all too brief earthly world, it can often appear that everything needs to be planned to the nth degree. People rush headlong into the next thing they think needed doing yesterday, so that the present moment is never savoured and burnout is experienced not only in the gym but equally in everyday living.

So often we take on too much, trying to knit together all our tasks into a beautiful complex pattern only to despair when it all starts to unravel. We long for a breathing space – sometimes we just simply want a chance to breathe. When was  it that it became necessary  to live life at such a breakneck speed that each day blurs into the next?

No doubt we would all end up in chaos if we all decided tomorrow to lay aside our ‘work’ and rush to the nearest beach/mountaintop/woodland to escape it all…. rules and regulations both written and unspoken keep us on track most of the time; still it makes sense that creating regular moments aside is not only sensible and healthy, but essential for our spiritual well-being – so why not make a rule to create a recreation space for ourselves

St Benedict in the sixth century introduced his rules for the monks in his community. Not only were there set times for prayer, work and private study but time was set aside each day for recreation and fellowship. However, if you’re still thinking you’d find it difficult to do something like this daily even taking a few minutes each day to re-centre yourself can be helpful – for me the time spent in morning prayer seems to set me up each day. Take five minutes to start with a moment of quietness and then gradually extend that time a little bit each day. I was also recently reminded that the Jewish faith uses the evening before their Sabbath (Shabbat) to say their prayers so that their minds and bodies can be prepared whilst resting overnight – why not take those five minutes then, to quietly review the the day, giving thanks for all the good things and gaining strength for the day ahead.

Jesus himself knew the benefits of taking time away from his work in prayer and solitude. Whether he ever fully achieved this is uncertain during his ministry years, but at least he attempted to and undoubtedly did cherish that time. Ultimately though his concern was for others ….

‘Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.’ Matthew 11:28-30

…… A welcome invitation. Nevertheless,  for the majority of people the closest thing we get to finding a real space for rest is during an annual holiday – which is exactly what I’ll be doing over the next couple of weeks. This is when we can and should allow ourselves to relax and rediscover our inner self – the self that as children just woke up and made of the day whatever adventure  presented itself to us.

Now where did I put that bucket and spade?

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Pivotal Moments and the Parable of the Lobster!

Pivotal Moments!

Pivotal Moments!

In life, there are key moments that are scattered along our timelines. Moments that stand out and are remembered as pivotal. Some of them are more general – like birthdays, weddings, the bearing of children… others are personal – times when something has happened that has taken us in a new direction and changed our lives.

Sometimes the change has been welcomed and sometimes it has been scary and uncomfortable. Sometimes we’ve been able to avoid it altogether by simply refusing to acknowledge that there is any need for change. So at church today, at what would be one of those pivotal moments in my life, I thought my talk could revolve around that topic.

All church congregations can become complacent from time to time -or maybe it’s just our particular brand of Anglicanism? We know what is going to happen each week, so we turn up with two or three minutes to spare; find our usual seat; exchange brief pleasantries with the people in the pews in front or behind us; offer a quick arrow prayer that the service will not take too long as we have visitors coming for lunch; settle down to say those well-worn and comfortable words of the liturgy and hope we won’t make it obvious if we go off into a daydream during the sermon…..

I warned them…. I really did! I warned them that some of them weren’t going to like it; some of them would be happy to do it but that some of them would have a little moan about it. However, that they were to moan to me afterwards and not amongst themselves!

I simply asked them to change their positions, to move around and find a different space. Then, when they were sitting comfortably – or uncomfortably as some of them now appeared to be – we did a dramatic reading of one of Jesus’ less well-known parables… the Parable of the Lobster*! Before you start searching for it, you won’t find it in any of the Gospels or even the Apocrypha, but it is a parable nonetheless – a simple story to illustrate a point

The Parable of the Lobster

Narrator: Long ago, when the world was very new – there was a certain lobster who determined that the Creator had made a mistake. So he set up an appointment to discuss the matter.
Lobster: With all due respect, I wish to complain about the way you designed my shell. You see, I just get used to one outer casing, when I’ve got to shed it for another. Very inconvenient and rather a waste of time.
Creator: I see. But do you realise that it is the giving up of one shell that allows you to grow into another?
Lobster: But I like myself just the way I am!
Creator: Your mind’s made up?
Lobster: Indeed!!
Creator: Very well, from now on your shell will not change . . . and you may go about your business just as you are right now.
Lobster: That’s very kind of you. (the Lobster leaves)
Narrator: At first the lobster was very content wearing the same old shell. But as time passed he found that his once light and comfortable shell was becoming quite heavy and tight. After a while, in fact, the shell became so cumbersome that the lobster couldn’t feel anything at all outside himself. As a result, he was constantly bumping into others. Finally it got to the point where he could hardly even breathe. With great effort he lumbered back to his Creator.
Lobster: With all due respect (sighing), contrary to what you promised, my shell has not remained the same. It keeps shrinking.
Creator: Not at all (smiling). Your shell may have gotten a little thicker with age, but it has remained the same size. What happened is that you have changed – inside, beneath your shell. You see, everything changes – continuously. No one remains the same. That’s the way I’ve designed things. And the wisest choice is to shed your old shell as you grow.
Lobster: I see, but you must admit it is occasionally inconvenient and a bit uncomfortable.
Creator: Yes, but remember – all growth carries with it both the possibility of discomfort . . . and the potential for great joy as you discover new parts of yourself. After all, you can’t have one without the other.
Lobster: That’s very sensible.
Creator: If you like, I’ll tell you something more.
Lobster: Please do!
Creator: When you let go of your shell and choose to grow, you build new strength within yourself — and in that strength you’ll find new capacity to love yourself … to love those around you — and to love life itself. That’s my plan for each of you

Afterwards, I commented that before the story I had asked them all to make a change and that I had noted that some of them were very happy to do so and had made quite a radical change, moving far away from where they had been sitting. Others only wanted to make a slight change,  and still others really, really didn’t want to move at all, perhaps being like the lobster at the beginning

The truth is, change, however big or small, is often difficult and uncomfortable, but God calls us to do it many times in our lives. We often try and keep change to a minimum, trying to maintain the status quo, trying to change the circumstances we find ourselves in to fit with what we have planned…maybe weeks, months, years ahead

But what if God were to change those plans? How would you react?

I heard a really good quote the other day by a writer called Bob Goff. He said ‘I used to think I could shape the circumstances around me, but now I know that Jesus uses circumstances to shape me’ Love Does: Discover a Secretly Incredible Life in an Ordinary World

How is he going to shape us so that we can be a blessing in the world, so that we can move out into the world as kinder, gentler people filled with power and filled with strength?

Those plans we made may have to change, but instead of trying to predict how it will affect us far into the future maybe we should think of it simply as what is the next thing that God wants us to do on our journey with him and how are we to do it. Is it to get up and change a particular aspect of your life; is it to go on a walk and spend some time with God; is it to do something radical – to say here I am God?

As I mentioned earlier, from a personal point of view, today I am at one of those pivotal moments. At the end of the service I ‘laid down’ my scarf as a Lay Reader in preparation of the move into the new phase of my ministry as an Ordinand. To reach this point there have been many changes in my life – some filled with utter joy and some filled with utter despair.

What I do know is that I haven’t faced it alone because God has met me in the change and has given me a lot of wonderful people to walk alongside me – and most of them were sitting there right in front of me at church.

Change brings a lot of challenges and a lot of blessings – it needs us to be willing to stretch and become more than we already are – but remember that we don’t do it alone. My hope and prayer is that even though change is often difficult and uncomfortable, you’ll welcome it as a tool from God to help you become who he wants you to be. All you have to remember, is that God loves you. Amen

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The Bob Goff quote was from Steve Weins blog http://www.stevewiens.com/2013/08/09/what-you-will-need-on-the-road-of-resistance/. Thank you Steve for allowing me to share

*Author unknown – if anyone is aware of the authorship please do let me know

Children Should Be Seen And Not Heard!

Children should be seen and not heard!

Children should be seen and not heard!

A lot of my ministry so far has been with children and young people – whether at home, through the church or through my work with primary schools. So when I was told that I would need to do a 5 minute presentation on a topic of my own choice for BAP (Bishops’ Advisory Panel) I thought that the persistent attitude that some churches have towards children could be a good place to start

Topic chosen – timings……difficult! My original piece came in at 12+ minutes. Editing is easier said than done. How do you cut out words, yet alone sentences, that you’ve spent ages choosing so that they say exactly what you want them to say and still make it have the same impact? Nonetheless, repeated attempts at timings certainly do get the contents into your head, you can work out the parts you stumble at each time, and eventually you get it down to 4 minutes 46 seconds – give or take a second – and you hope with a fair wind and barring a complete meltdown that you’ll get through it.

The piece below is an amalgam of the original and final version just in case you think I delivered this like the actor John Moschitta in the FedEx adverts!

Children Should Be Seen and Not Heard

Children should be seen and not heard… a phrase that was actually coined by a 15th Century clergyman called John Mirks; originally intended to refer to young women, possibly echoing Paul’s exhortation in his first letter to the Corinthians, but now simply meaning young children. It is said to emphasise that you think children should behave well and be quiet. I’m fairly certain however, that this phrase is still very much on the lips of many in our church congregations – those who complain about children talking during the sermon, stares given to parents of fidgety children and God forbid that they should be allowed to run freely up and down the aisle!

Children should be seen and not heard – in fact we’re not too sure that they should even be seen in some cases. Nothing may be explicitly said – although sometimes it is – but this attitude definitely lurks close to the surface. A disingenuous attitude bearing in mind the concern shown about the falling number of children and young people in their congregations, and witnessed by the large number of adverts in the jobs section of the Church Times calling for ministers that will build up ministry to families and young people. The dreadful irony is that the thing that people are asking for may very well turn out not to be what they actually want. They want to see more children; they don’t truthfully want to engage with them.

Somewhat reassuringly, in many churches children’s ministry and youth work are given high priorities and their youth ministry flourishes, but even here this is often done as a separate entity building up the church body but not necessarily building up the body of Christ.

The concern that churches are in decline, particularly where young people are involved is not a new problem. The Church of England’s 2004 report Mission Shaped Church pointed out that ‘We are becoming a nation of non-churched people in terms of Sunday school contact’ – and I use ‘Sunday school’ in its loosest form to represent children’s ministry. The report goes on to say that ‘Even by the end of the First World War, the majority of children were not in Sunday school. Those who were 10 years old in 1950 are now fast approaching retirement, and of them 70% did not attend a Sunday school. That means that the majority of even the elderly are non-churched.’ By the year 2000 figures showed that only 4% of children attended some form of church activity.

Conversely, the church is not attracting 96% of the younger generation. Furthermore, the majority of those who do attend church regularly with their parents, or take part in church workshops, have already decided by the age of 9 to leave, and this is happening not only in the more traditional churches but with evangelical congregations as well; although here the age of decision seems to be higher. The reason for this is that they often feel that they are not engaged by the church, seeing it as yet another form of schooling where they are talked at and not to.

Hence the recognition that young people need to be ‘seen’… because quite frankly if they are not ‘seen’ then for some churches, within as short a period as one generation, there will not be a church for them to be ‘seen’ in.  These congregations are looking for new generations to replace the existing one, members to follow on rather than walk alongside. The trouble is that they want children to be ‘the church of tomorrow’ rather than the church of today.

If we truly believe that God loves everyone without exception and that children can experience God, then churches need to become places where this happens. They don’t need another programme; they need people who are going to make a difference in their lives, who respect their spirituality, allowing them to witness not only in church, but in their own families and beyond. They need to be ‘heard’

How is this to be done? Well neither children nor adults should instruct each other by telling them what to do – it’s never about who can shout loudest or longest to make yourself heard! However, children can still teach adults even without verbal communication. Adults basically need to look at what they ARE – and learn. Look at what they DO – and learn even more

We know from the Bible that God uses children as well as adults to work out his purposes … consider David, Samuel, Josiah – even a young teenage Mary giving birth to Jesus. Moreover, the business of learning from children is one that Jesus himself demonstrated and emphasised.

‘And calling to him a child, he put him in the midst of them, and said, “Truly, I say to you, unless you turn and become like children, you will never enter the kingdom of heaven.Matthew 18:2-3

By doing this he was saying look at the qualities this young person can teach you. He wasn’t asking them to regress to childhood, but to see how the natural humility, honesty, vulnerability and faith of the young are what will ultimately make the difference.

It’s true that churches have been aware of this dilemma and the need to do something significant about it for some time. Programmes like Kidz Klubs and Godly Play were introduced in the late 90’s, and huge investments have been put into youth ministries. Yet the majority of pioneers from these initiatives, now in their 20’s, have left the church in droves and this age group is at an all-time low. Where have they gone? Why are they failing to carry their faith into adulthood?

Recently Messy Church has come to the fore, recognising that if you simply wait for young people and families to step over the threshold on a Sunday morning you could be waiting in vain. Instead it very successfully attracts large numbers of families and young people with no pre-conceived agenda about converting them to ‘bottoms on pews’. Its sponsors, the Bible Reading Fellowship, state on their website that it ‘has deliberately chosen to have a ‘non-controlling’, ‘hands-off’ approach in the way it promotes Messy Church in the hope that this will give God space to grow his church as he wants to, and that it will give everyone encouragement to experiment and innovate’.

If churches are to have children in them, then those children and their parents need to feel welcome just as they are. You need churches where parents feel comfortable; not ashamed or nervous. Worship services where children are free to be … well, children. Even if that means that sometimes they will be loud, will move around, will play and fidget…because that is what children do. Children should not be mini-adults, fulfilling an adult agenda.

It’s about creating experiences to help them to be part of building the Kingdom… because it’s often in the experience that it’s glimpsed – where Kingdom values are not only outwardly expressed but inwardly nurtured as a compass for life.

It’s about providing opportunities for children to be transformed and discipled… where people of all ages gain wisdom from each other; older to younger and younger to older; because you never know the effect that a conversation, an encouraging comment, a ‘get alongside you’ activity will have on the child in a day, a month, a year….. surely every single one of Christ’s disciples needs to be seen AND heard!

P.S. I did manage to remain upright and came in at 4 minutes 54 seconds

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What Is This Love?

What is this love?

What is this love?

Please allow me a moment of self-indulgence as we celebrate my daughter and son-in-law’s first wedding anniversary. Lizzie and Lewis were married at St John the Evangelist in Hedge End on Saturday 4th August 2012 and it’s hard to believe that their first year of married life has passed so quickly.

The day itself was such a joyous occasion when we were joined by family and friends to see them blessed not only by God but by all the love that surrounded them

To be sure, marital relationships are not always easy – when the first flush of romance has subsided the hard slog of getting to know each other takes over – finding out what the other likes to eat (*my mother makes the best Yorkshire puddings!); their sleeping habits (your snoring has woken up the neighbour’s baby!); their shopping habits (it’s not the size of your bottom I’m worried about but the hideous colour!); discovering our little foibles (of course I’ve left enough time to get ready!) – but enough about my marriage!

* things to try not to say

What we hope in time within marriage is that our relationship not only with each other but also with God becomes stronger and deeper, because let’s not forget he is part of the relationship as well; and that the love that brought us together will be transformed into a reflection of His love

Happy anniversary Lizzie and Lewis!

What is this love?
a poem written especially for the occasion of their wedding

What is this love?
If not a union when two are joined
in marital estate;
blessed by church and heaven;
strengthened by propitious wishes –
of hope on a journey of discovery

A love springing from the vine,
that sent forth exploratory tendrils
outwards to bind seamlessly –
and then thrusting skyward
in reciprocal ambition,
all the while anchored securely
by the root of Jesse

A love sublime;
honoured by innocence,
yet enflamed by passions
deep within each other;
blossoming like perfect rosebuds –
so tightly curled to unfurl
in velvet beauty; sweetly scented.

It is a love that knows patience
and forbearance,
that acts in kindness,
respectful of each other’s needs –
that forgives completely
and remembers not the cause.

A steadfast love, bound
in mutual trust and respect;
accepting of its own vulnerability
to hurts and wrongs,
yet still spills forth exuberantly
to gladden each heart and
lighten the world it touches

This is a love that seizes the moment
to add memories to life’s album of adventure.
Sharing smiles and tears
which will build a storehouse
of life-enhancing experiences,
guided by the Spirit’s compass

What is this love?
So jubilant in its supremacy,
yet bends its will to another
of great power and gentle nature ;
that bridges time and space
of one love – eternal.

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To kvetch or not to kvetch?

Piles of work!

Piles of work!

Maybe it’s just me, but I still get really excited when I come across new words. When I was reading Betsy Kirk’s blog* a few days ago I noticed that she had used the word kvetching. At first I thought it was a typo, but curiosity got the better of me and a quick google came up with a definition and it turns out to be Hebrew slang.

kvetch
1. verb (used without object) – to complain, especially chronically
2. noun – Also, kvetcher, a person who kvetches

The next challenge was to find out if it appeared in any passages in the bible. Again a trawl of bible translations came up with a verse in The Complete Jewish Bible

Do everything without kvetching or arguing– Philippians 2:14

Can’t you just imagine Paul pacing up and down as he dictated his response to the church at Philippi’s moans and groans, pausing to search for that exact work he wanted to use and coming up with kvetching! Trouble is it turns out it has its origins in 1960’s America from the Yiddish word kvteshn.

So biblical Jews did not kvetch – yet their ancestors, the Hebrews, certainly did lots of complaining and chronically so! The books of Exodus, Leviticus, Numbers and Deuteronomy are littered with their gripes – ‘Why have you brought us here to starve when back home we had cucumbers, melons, leeks, onions and garlic… I don’t think much of this flaky bread and there’s no meat in our diets…. (21 days later) What quail again!… I’m thirsty…. let’s go back… we’re all going to die…. etc… etc.’ No wonder Moses retired to his tent a lot – probably with his head under his pillow, mumbling something to Aaron to go and sort them out because he’d had enough!

The fact is it’s really easy to complain about things, it doesn’t take much effort and you get to blame everyone else for what is wrong. Maybe instead of kvetching then we should become kvetchants; there is a difference. Actually I think I just made that word up – try complainants instead. The latter means that some action is taken to rectify the problem.

I can sit and moan about being too hot or I could move into the shade; I can carp on about the fact that there’s nothing good to watch any of the TV channels or I could turn it off and read a book, I can whinge about young people hanging about on the streets or I could volunteer to help out at a youth centre.

Complainants can also act on behalf of other people, to complain about their situations; the lack of facilities for youth in our area, I could get in touch with the local council; the devastating effects of benefit cuts on older people, I could write to my Member of Parliament; the appalling lack of opportunities for every child to have an education,  I could sign a petition to our world leaders.

Returning then to Paul’s reason’s as to why the Philippians shouldn’t be kvetchers:

Do everything without kvetching or arguing, so that you may be innocent and pure as God’s perfect children, who live in a world of corrupt and sinful people. You must shine among them like stars lighting up the sky, as you offer them the message of life. 

As Christian’s we are called to shine as lights in the world – to uncover the dark places and flood them with sunshine and we can’t do that if we sometimes remain sitting in a darkened room waiting for someone to come and open the door and show us the way out, because someone else has obviously forgotten to feed the meter!

No doubt over the next few months there may be many times when I will be tempted to indulge in a bit of kvetching – ‘I’ll never get this essay finished in time…. how am I going to find 500 words to cut out of this presentation…. is theology meant to be this difficult to understand? In which case you have my express permission to gently, but firmly remind me to quit whinging, get on with it and trust that whatever happens, God will be right there in it with me…

*Betsy Kirk’s blog can be found at http://partofthemain.wordpress.com/

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Where is God on the Streets?

God on the Streets

God on the Streets

As part of your preparations for Ordination training, you are advised to lay some things aside – at least for the duration of your training – and it’s one of the things that I am finding it difficult to decide about. Having spent the last couple of years actively increasing my ministry – I now have to review everything and push to one side the feeling of guilt that some things will have to be relinquished. There is one thing however, that I hope very much to continue with.

As a firm believer that God is not just found in Sunday worship but is found wherever Christians reach out into their communities, my work with the Street Pastors has proved this time and time again. There are also sound theological reasons for doing it as well.

As part of my BAP (Bishops’ Advisory Panel) I was asked to prepare a short reflection and I share it with you now

Where is God on the Streets?

In 2012, Paul Rowlinson, a Street Pastor in Bangor, spoke about the work he and his colleagues were doing. He commented that “Street Pastor’s doesn’t have any particular theological or social standpoint. We are there to offer pastoral care and practical help and to listen to people. We are not out there to preach or anything like that.” As a Southampton Street Pastor, I would generally agree with this overview. However, I would argue that many facets of theological thinking are demonstrated in abundance within the work of Street Pastors.

At its heart, the work is both pastoral and practical.  The people that a Street Pastor meets on patrol are usually at their most vulnerable. The homeless man sitting in a shop doorway, who for one reason or another didn’t get an overnight hostel place, needs a drink of hot chocolate (and maybe a biscuit for his dog) before making his way to the multi-storey car park to find a hidden corner in which he can feel safer than sleeping in the open. The nightclub reveller who, having been thrown out of the establishment which earlier sold her bargain 50p vodka shots, wending her unsteady way barefooted on the glass littered and vomit splattered pavements, needs a pair of flip-flops. The young man slumped down on the frozen floor, and who proceeds to empty the contents of his stomach, not quite over my shoes, needs a space blanket and his face wiped.

Practical theology in practice? Street Pastors see what is going on, know why this is, what ought to be happening and respond to it. As they become better known in the community they gain credibility. People know that the Church is there for them in a practical yet unconditional way. As MP David Burrowes put it Street Pastors is about Christians rolling up their sleeves and getting involved in practically responding to the problems of crime and safety.” God becomes known in our actions; a modern day application of the Good Samaritan parable.

But a Samaritan while travelling came near him; and when he saw him, he was moved with pity. He went to him and bandaged his wounds, having poured oil and wine on them. Then he put him on his own animal, brought him to an inn, and took care of him. (Luke 10:25-37)

Practical theology answers the how, but what about the why? We should remember that people who become Street Pastors are not there as government employed social workers. They are Christians willing to give their time as part of their mission,  or Missio Dei – ‘sending of God’  and instituted by Jesus, first to his disciples (Matthew 10:1) then to a larger group (Luke 10:1-4, 9) This type of work puts into practice many strands of Mission theology including sociology, communication  and ecumenics.

Coats, caps and rucksacks declaring in ‘Hi Vis’ letters the fact that we are ‘pastors’ – not police – not medics –  prompts the inevitable questions. What is a pastor? Why would you do this? This is our chance to ‘evangelise’ in the gentlest of terms. “We’re from local churches and we’re here to help people; to keep you safe. We do it because we believe we’re called to do it”. Sometimes the discussions go deeper and give people opportunities to explore their own theological wonderings and experiences.  It’s then that the Holy Spirit seems to appear, in these five minute ‘chats’.

Ecumenically, Street Pastors have to be willing to work with fellow Christians in collaborative ways, helping to develop trust, to acknowledge and value difference and to bring about the ‘one, holy, catholic and apostolic Church’

Perhaps the most poignant statement I’ve heard was from a slightly tipsy young woman, who declared, “You must hate us!” Her own self-appraisal of society’s apparent need to indulge in these sorts of behaviours and assumption that we would judge people because of that,  simply confirmed the need for our pastoral role and for a wider engagement by the Church in clarifying and spreading its message in this way

Phoning back as each encounter arises, develops and concludes enables the Prayer Pastors to pray ‘into’ the situation, underlining the fact that we are not dependent on our own strengths and skills but need the intercession of Christ and the Grace of God.

What we do as Street Pastors is not dependent on whether it earns us ‘brownie points’ towards eternal rewards; the theology of Grace is that it cannot be earned but is given because God desires us to have it. We often, therefore, have to almost make an unconscious decision to put aside the reason why we are doing what we do so that we can honestly answer,

Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? When did we see you a stranger and invite you in or needing clothes and clothe you? When did we see you sick or in prison and go to visit you?’  (Matthew 25:37-39)

Where is God on the streets? He’s wherever he sends Street Pastors!

References:

http://www.dailypost.co.uk/news/north-wales-news/2012/08/18/street-pastors-helping-bring-peace-to-streets-of-bangor-every-friday-night-55578-31646776/

http://www.streetpastors.co.uk/

Charles Van Engen sums this up in his definition of Mission ‘Mission is the people of God intentionally crossing barriers from church to non-church, faith to non-faith, to proclaim by word and deed the coming of the kingdom of God in Jesus Christ’ (1996). Mission on the Way; Issues in Mission Theology

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Stepping out on a new journey

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Every life is a journey. We start it the moment we are conceived to the moment we die. Each person’s journey is unique – which is what makes each of us unique. Some days we get to run ahead, others we are sat indoors with our noses pressed to the window pane. On good days we feel totally in control on others we sense we are being swept along hoping that someone will be there on the river bank to throw us a lifeline. All the while we get to make choices – that is our humanity.

Yet spiritually we shouldn’t worry if we have true faith in God. The psalmist tells us that God is there with us on our journey, from beginning to eternity,

You saw me before I was born.
Every day of my life was recorded in your book.
Every moment was laid out
before a single day had passed.                             Psalm 139:16

The wonderful mystery is that we don’t get to see what that journey will entail, because I certainly wouldn’t have imagined that my journey would bring me to this particular point in my life.

In a few weeks time I will be starting my training as an Ordinand, having been through a rigorous process of discernment. I am excited and fearful. Yet I know that whatever happens in the future will be because that’s where God wants me to be.

You are welcome to join me on that journey from time to time, because maybe that’s the point where our paths are destined to come together and we walk side by side for a while. I look forward to your companionship along the way

In the meantime may God bless you wherever you are on life’s journey